God's New Bible

The Second Book of Moses: Exodus

Catholic Public Domain Version 2009

- Chapter 33 -

(Deuteronomy 1:1–8)
1
And the Lord spoke to Moses, saying: “Go forth, ascend from this place, you and your people, whom you led away from the land of Egypt, into the land that I swore to Abraham, Isaac, and Jacob, saying: To your offspring, I will give it.
2
And I will send an Angel to precede you, so that I may cast out the Canaanite, and the Amorite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite,
3
and so that you may enter into a land flowing with milk and honey. For I will not go up with you, since you are a stiff-necked people, lest perhaps I may destroy you on the way.”
4
And upon hearing this very bad news, the people mourned; and no one put on his finery according to custom.
5
And the Lord said to Moses: “Say to the sons of Israel: You are a stiff-necked people. I should at once go up into your midst and destroy you. Now immediately put aside your ornaments, so that I may know what to do to you.”
6
Therefore, the sons of Israel put aside their ornaments before Mount Horeb.

The Tent of Meeting

7
Also, Moses took the tabernacle and pitched it beyond the camp at a distance, and he called its name: ‘Tabernacle of the Covenant.’ And all the people, who had any kind of question, went out to the Tabernacle of the Covenant, beyond the camp.
8
And when Moses went out to the tabernacle, all the people rose up, and each one stood at the door of his pavilion, and they beheld the back of Moses until he entered the tent.
9
And when he had gone into the Tabernacle of the Covenant, the pillar of cloud descended and stood at the door, and he spoke with Moses.
10
And all discerned that the pillar of cloud stood at the door of the Tabernacle. And they stood and worshipped at the doors of their tents.
11
But the Lord spoke to Moses face to face, just as a man is used to speaking to his friend. And when he returned to the camp, his minister Joshua, the son of Nun, a young man, did not withdraw from the Tabernacle.(a)

The Promise of God’s Presence

12
Then Moses said to the Lord: “You instruct me to lead this people away, and you do not reveal to me whom you will send with me, particularly since you have said: ‘I know you by name, and you have found favor before me.’(b)
13
If, therefore, I have found favor in your sight, show your face to me, so that I may know you and may find grace before your eyes. Look favorably on your people, this nation.”
14
And the Lord said, “My face will precede you, and I will give you rest.”
15
And Moses said: “If you will not yourself precede us, then do not lead us away from this place.
16
For how will we be able to know, I and your people, that we have found grace in your sight, unless you walk with us, so that we may be glorified out of all the people who live upon the earth?”
17
Then the Lord said to Moses: “This word also, which you have spoken, I will do. For you have found grace before me, and I have known you by name.”
18
And he said, “Show me your glory.”
19
He responded: “I will show you all that is good, and I will call out with the name of the Lord before you. And I will take pity on whomever I will, and I will be lenient to whomever it will please me.”
20
And again he said: “You are not able to see my face. For man shall not see me and live.”
21
And again, he said: “Behold, there is a place with me, and you shall stand upon the rock.
22
And when my glory will cross over, I will set you in a cleft of the rock, and I will protect you with my right hand, until I pass by.
23
And I will take away my hand, and you shall see my back. But my face you are not able to see.”(c)

Footnotes

(a)33:11 Face to face:That is, in a most familiar manner. Though as we learn from this very chapter, Moses could not see the face of the Lord.(Challoner)
(b)33:12 I know you by name:In the language of the scriptures, God is said to know such as he approves and loves: and to know by name, those whom he favours in a most singular manner, as he did his servant Moses.(Challoner)
(c)33:23 See my back parts:The Lord by his angel, usually spoke to Moses in the pillar of the cloud; so that he could not see the glory of him that spoke familiarly with him. In the vision here mentioned he was allowed to see something of him, in an assumed corporeal form: not in the face, the rays of which were too bright for mortal eye to bear, but to view him as it were behind, when his face was turned from him.(Challoner)