The Prophet Daniel

⭑ Geneva Bible :: World English Bible Catholic ⭑

- Chapter 2 -

And in the seconde yeere of the raygne of Nebuchad-nezzar, Nebuchad-nezzar dreamed dreames wherewith his spirite was troubled, and his sleepe was vpon him.

Then the King commanded to call the inchanters, and the astrologians and the sorcerers, and the Caldeans for to shewe the King his dreames: so they came and stoode before the King.

And the King sayde vnto them, I haue dreamed a dreame, and my spirite was troubled to knowe the dreame.

Then spake the Caldeans to the King in the Aramites language, O King, liue for euer: shewe thy seruants thy dreame, and wee shall shewe the interpretation.

And the King answered and sayd to the Caldeans, The thing is gone from me. If ye will not make me vnderstande the dreame with the interpretation thereof, ye shall be drawen in pieces, and your houses shall be made a iakes.

But if yee declare the dreame and the interpretation thereof, ye shall receyue of me gifts and rewardes, and great honour: therefore shewe me the dreame and the interpretation of it.

They answered againe, and sayde, Let the King shewe his seruantes the dreame, and wee will declare the interpretation thereof.

Then the King answered, and sayd, I knowe certeinly that ye would gaine the time, because ye see the thing is gone from me.

But if ye will not declare mee the dreame, there is but one iudgement for you: for ye haue prepared lying and corrupt wordes, to speake before me till the time bee changed: therefore tell me the dreame, that I may knowe, if yee can declare me the interpretation thereof.

Then the Caldeans answered before the King, and sayde, There is no man vpon earth that can declare the Kings matter: yea, there is neither king nor prince nor lorde that asked such things at an inchanter or astrologian or Caldean.

For it is a rare thing that the King requireth, and there is none other that can declare it before the King, except the gods whose dwelling is not with flesh.

For this cause the king was angrie and in great furie, and commanded to destroy all the wise men of Babel.

And when sentence was giuen, the wise men were slayne: and they sought Daniel and his fellowes to be put to death.

The Dream Revealed to Daniel

Then Daniel answered with counsel and wisedome to Arioch the Kings chiefe stewarde, which was gone foorth to put to death the wise men of Babel.

Yea, he answered and sayde vnto Arioch the kings captaine, Why is the sentence so hastie from the king? Then Arioch declared the thing to Daniel.

So Daniel went and desired the king that he woulde giue him leasure and that he woulde shewe the king the interpretation thereof.

The Daniel went to his house and shewed the matter to Hananiah, Mishael, and Azariah his companions,

That they should beseech the God of heauen for grace in this secrete, that Daniel and his fellowes should not perish with the rest of ye wise men of Babel.

Then was the secret reueiled vnto Daniel in a vision by night: therefore Daniel praysed the God of heauen.

And Daniel answered and sayde, The Name of God be praysed for euer and euer: for wisedome and strength are his,

And hee changeth the times and seasons: he taketh away kings: he setteth vp kings: he giueth wisedome vnto the wise, and vnderstanding to those that vnderstand.

Hee discouereth the deepe and secrete things: he knoweth what is in darkenes, and the light dwelleth with him.

I thanke thee and prayse thee, O thou God of my fathers, that thou hast giuen mee wisedome and strength, and hast shewed me nowe the thing that wee desired of thee: for thou hast declared vnto vs the kings matter.

Daniel Interprets the Dream

Therefore Daniel went vnto Arioch, whome the King had ordeyned to destroy the wise men of Babel: he went and sayde thus vnto him, Destroy not the wise men of Babel, but bring me before the King, and I will declare vnto the King the interpretation.

Then Arioch brought Daniel before the King in all haste, and sayd thus vnto him, I haue found a man of the children of Iudah that were brought captiues, that will declare vnto the King the interpretation.

Then answered the King, and sayde vnto Daniel, whose name was Belteshazzar, Art thou able to shew me the dreame, which I haue seene, and the interpretation thereof?

Daniel answered in the presence of the King, and sayd, The secret which the King hath demanded, can neither the wise, the astrologians, the inchanters, nor the southsayers declare vnto the King.

But there is a God in heauen that reueileth secrets, and sheweth the King Nebuchad-nezzar what shall bee in the latter dayes. Thy dreame, and the things which thou hast seene in thine heade vpon thy bed, is this.

O King, when thou wast in thy bedde, thoughts came into thy mind, what should come to passe hereafter, and he that reueyleth secretes, telleth thee, what shall come.

As for me, this secret is not shewed mee for any wisedome that I haue, more then any other liuing, but onely to shewe the King the interpretation, and that thou mightest knowe the thoughts of thine heart.

O King, thou sawest, and beholde, there was a great image: this great image whose glory was so excellent, stood before thee, and the forme thereof was terrible.

This images head was of fine golde, his breast and his armes of siluer, his bellie and his thighs of brasse,

His legges of yron, and his feete were part of yron, and part of clay.

Thou beheldest it til a stone was cut without hands, which smote the image vpon his feete, that were of yron and clay, and brake them to pieces.

Then was the yron, the clay, the brasse, the siluer and the golde broken all together, and became like the chaffe of the sommer floures, and the winde caryed them away, that no place was founde for them: and the stone that smote the image, became a great mountaine, and filled the whole earth.

This is the dreame, and we will declare before the King the interpretation thereof.

O King, thou art a king of Kings: for the God of heauen hath giuen thee a kingdome, power, and strength, and glorie.

And in all places where the children of men dwell, the beasts of the fielde, and the foules of the heauen hath he giuen into thine hand, and hath made thee ruler ouer them al: thou art this heade of golde.

And after thee shall rise another kingdome, inferiour to thee, of siluer, and another third kingdome shalbe of brasse, which shall beare rule ouer all the earth.

And the fourth kingdome shall be strong as yron: for as yron breaketh in pieces, and subdueth all things, and as yron bruiseth all these things, so shall it breake in pieces, and bruise all.

Where as thou sawest the feete and toes, parte of potters clay, and part of yron: the kingdome shalbe deuided, but there shalbe in it of the strength of the yron, as thou sawest the yron mixt with the clay, and earth.

And as the toes of the feete were parte of yron, and parte of clay, so shall the kingdome be partly strong, and partly broken.

And where as thou sawest yron mixt with clay and earth, they shall mingle themselues with the seede of men: but they shall not ioyne one with another, as yron can not bee mixed with clay.

And in the dayes of these Kings, shall the God of heauen set vp a kingdome, which shall neuer be destroyed: and this kingdome shall not be giuen to another people, but it shall breake, and destroy al these kingdomes, and it shall stand for euer.

Where as thou sawest, that the stone was cut of the mountaine without handes, and that it brake in pieces the yron, the brasse, the clay, the siluer, and the golde: so the great God hath shewed the King, what shall come to passe hereafter, and the dreame is true, and the interpretation thereof is sure.

Nebuchadnezzar Promotes Daniel

Then the King Nebuchad-nezzar fell vpon his face, and bowed himselfe vnto Daniel, and commanded that they should offer meate offrings, and sweete odours vnto him.

Also the King answered vnto Daniel, and said, I know of a trueth that your God is a God of gods, and the Lord of Kings, and the reueiler of secrets, seeing thou couldest open this secret.

So the King made Daniel a great man, and gaue him many and great giftes. Hee made him gouernour ouer the whole prouince of Babel, and chiefe of the rulers, and aboue all the wise men of Babel.

Then Daniel made request to the King, and hee set Shadrach, Meshach, and Abednego ouer the charge of the prouince of Babel: but Daniel sate in the gate of the King.

In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams; and his spirit was troubled, and his sleep went from him.

Then the king commanded that the magicians, the enchanters, the sorcerers, and the Chaldeans be called to tell the king his dreams. So they came in and stood before the king.

The king said to them, “I have dreamed a dream, and my spirit is troubled to know the dream.”

Then the Chaldeans spoke to the king in the Syrian language, “O king, live forever! Tell your servants the dream, and we will show the interpretation.”

The king answered the Chaldeans, “The thing has gone from me. If you don’t make known to me the dream and its interpretation, you will be cut in pieces, and your houses will be made a dunghill.

But if you show the dream and its interpretation, you will receive from me gifts, rewards, and great honor. Therefore show me the dream and its interpretation.”

They answered the second time and said, “Let the king tell his servants the dream, and we will show the interpretation.”

The king answered, “I know of a certainty that you are trying to gain time, because you see the thing has gone from me.

But if you don’t make known to me the dream, there is but one law for you; for you have prepared lying and corrupt words to speak before me, until the situation changes. Therefore tell me the dream, and I will know that you can show me its interpretation.”

The Chaldeans answered the king and said, “There is not a man on the earth who can show the king’s matter, because no king, lord, or ruler has asked such a thing of any magician, enchanter, or Chaldean.

It is a rare thing that the king requires, and there is no other who can show it before the king except the gods, whose dwelling is not with flesh.”

Because of this, the king was angry and very furious, and commanded that all the wise men of Babylon be destroyed.

So the decree went out, and the wise men were to be slain. They sought Daniel and his companions to be slain.

The Dream Revealed to Daniel

Then Daniel returned answer with counsel and prudence to Arioch the captain of the king’s guard, who had gone out to kill the wise men of Babylon.

He answered Arioch the king’s captain, “Why is the decree so urgent from the king?” Then Arioch made the thing known to Daniel.

Daniel went in, and desired of the king that he would appoint him a time, and he would show the king the interpretation.

Then Daniel went to his house and made the thing known to Hananiah, Mishael, and Azariah, his companions:

that they would desire mercies of the God of heaven concerning this secret, that Daniel and his companions would not perish with the rest of the wise men of Babylon.

Then the secret was revealed to Daniel in a vision of the night. Then Daniel blessed the God of heaven.

Daniel answered, “Blessed be the name of God forever and ever; for wisdom and might are his.

He changes the times and the seasons. He removes kings and sets up kings. He gives wisdom to the wise, and knowledge to those who have understanding.

He reveals the deep and secret things. He knows what is in the darkness, and the light dwells with him.

I thank you and praise you, O God of my fathers, who have given me wisdom and might, and have now made known to me what we desired of you; for you have made known to us the king’s matter.”

Daniel Interprets the Dream

Therefore Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon. He went and said this to him: “Don’t destroy the wise men of Babylon. Bring me in before the king, and I will show to the king the interpretation.”

Then Arioch brought in Daniel before the king in haste, and said this to him: “I have found a man of the children of the captivity of Judah who will make known to the king the interpretation.”

The king answered Daniel, whose name was Belteshazzar, “Are you able to make known to me the dream which I have seen, and its interpretation?”

Daniel answered before the king, and said, “The secret which the king has demanded can’t be shown to the king by wise men, enchanters, magicians, or soothsayers;

but there is a God in heaven who reveals secrets, and he has made known to King Nebuchadnezzar what will be in the latter days. Your dream and the visions of your head on your bed are these:

“As for you, O king, your thoughts came on your bed, what should happen hereafter; and he who reveals secrets has made known to you what will happen.

But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to the intent that the interpretation may be made known to the king, and that you may know the thoughts of your heart.

“You, O king, saw, and behold,(a) a great image. This image, which was mighty, and whose brightness was excellent, stood before you; and its appearance was terrifying.

As for this image, its head was of fine gold, its breast and its arms of silver, its belly and its thighs of bronze,

its legs of iron, its feet part of iron and part of clay.

You saw until a stone was cut out without hands, which struck the image on its feet that were of iron and clay, and broke them in pieces.

Then the iron, the clay, the bronze, the silver, and the gold were broken in pieces together, and became like the chaff of the summer threshing floors. The wind carried them away, so that no place was found for them. The stone that struck the image became a great mountain and filled the whole earth.

“This is the dream; and we will tell its interpretation before the king.

You, O king, are king of kings, to whom the God of heaven has given the kingdom, the power, the strength, and the glory.

Wherever the children of men dwell, he has given the animals of the field and the birds of the sky into your hand, and has made you rule over them all. You are the head of gold.

“After you, another kingdom will arise that is inferior to you; and another third kingdom of bronze, which will rule over all the earth.

The fourth kingdom will be strong as iron, because iron breaks in pieces and subdues all things; and as iron that crushes all these, it will break in pieces and crush.

Whereas you saw the feet and toes, part of potters’ clay and part of iron, it will be a divided kingdom; but there will be in it of the strength of the iron, because you saw the iron mixed with miry clay.

As the toes of the feet were part of iron, and part of clay, so the kingdom will be partly strong and partly brittle.

Whereas you saw the iron mixed with miry clay, they will mingle themselves with the seed of men; but they won’t cling to one another, even as iron does not mix with clay.

“In the days of those kings the God of heaven will set up a kingdom which will never be destroyed, nor will its sovereignty be left to another people; but it will break in pieces and consume all these kingdoms, and it will stand forever.

Because you saw that a stone was cut out of the mountain without hands, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold, the great God has made known to the king what will happen hereafter. The dream is certain, and its interpretation sure.”

Nebuchadnezzar Promotes Daniel

Then King Nebuchadnezzar fell on his face, worshiped Daniel, and commanded that they should offer an offering and sweet odors to him.

The king answered to Daniel, and said, “Of a truth your God is the God of gods, and the Lord of kings, and a revealer of secrets, since you have been able to reveal this secret.”

Then the king made Daniel great and gave him many great gifts, and made him rule over the whole province of Babylon and to be chief governor over all the wise men of Babylon.

Daniel requested of the king, and he appointed Shadrach, Meshach, and Abednego over the affairs of the province of Babylon, but Daniel was in the king’s gate.

Footnotes

(a)2:31 “Behold”, from “הִנֵּה”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection.