The Wisdom of Solomon

⭑ World English Bible Catholic :: King James Version ⭑

- Chapter 16 -

God’s different dealings with the Egyptians and with his own people.

For this cause, they were deservedly punished through creatures like those which they worship, and tormented through a multitude of vermin.

Instead of this punishment, you, giving benefits to your people, prepared quails for food, a delicacy to satisfy the desire of their appetite,

to the end that your enemies, desiring food, might for the hideousness of the creatures sent among them, loathe even the necessary appetite; but these, your people, having for a short time suffered lack, might even partake of delicacies.

For it was necessary that inescapable lack should come upon those oppressors, but that to these it should only be showed how their enemies were tormented.

For even when terrible raging of wild beasts came upon your people, and they were perishing by the bites of crooked serpents, your wrath didn’t continue to the uttermost;

but for admonition were they troubled for a short time, having a token of salvation to put them in remembrance of the commandment of your law;

for he who turned toward it was not saved because of that which was seen, but because of you, the Savior of all.

Yes, and in this you persuaded our enemies that you are he who delivers out of every evil.

For the bites of locusts and flies truly killed them. No healing for their life was found, because they were worthy to be punished by such things.

But your children weren’t overcome by the very fangs of venomous dragons, for your mercy passed by where they were and healed them.

For they were bitten to put them in remembrance of your oracles, and were quickly saved, lest, falling into deep forgetfulness, they should become unable to respond to your kindness.

For truly it was neither herb nor poultice that cured them, but your word, O Lord, which heals all people.

For you have authority over life and death, and you lead down to the gates of Hades, and lead up again.

But though a man kills by his wickedness, he can’t retrieve the spirit that has departed or release the imprisoned soul.

But it is not possible to escape your hand;

for ungodly men, refusing to know you, were scourged in the strength of your arm, pursued with strange rains and hails and relentless storms, and utterly consumed with fire.

For, what was most marvelous, in the water which quenches all things, the fire burned hotter; for the world fights for the righteous.

For at one time the flame was restrained, that it might not burn up the creatures sent against the ungodly, but that these themselves as they looked might see that they were chased by the judgment of God.

At another time even in the midst of water it burns more intensely than fire, that it may destroy the produce of an unrighteous land.

Instead of these things, you gave your people angels’ food to eat, and you provided ready-to-eat bread for them from heaven without toil, having the virtue of every pleasant flavor, and agreeable to every taste.

For your nature showed your sweetness toward your children, while that bread, serving the desire of the eater, changed itself according to every man’s choice.

But snow and ice endured fire, and didn’t melt, that people might know that fire was destroying the fruits of the enemies, burning in the hail and flashing in the rains;

and that this fire, again, in order that righteous people may be nourished, has even forgotten its own power.

For the creation, ministering to you, its maker, strains its force against the unrighteous for punishment and in kindness, slackens it on behalf of those who trust in you.

Therefore at that time also, converting itself into all forms, it ministered to your all-nourishing bounty, according to the desire of those who had need,

that your children, whom you loved, O Lord, might learn that it is not the growth of crops that nourishes a man, but that your word preserves those who trust you.

For that which was not destroyed by fire, melted away when it was simply warmed by a faint sunbeam,

that it might be known that we must rise before the sun to give you thanks, and must pray to you at the dawning of the light;

for the hope of the unthankful will melt as the winter’s hoar frost, and will flow away as water that has no use.

God’s different dealings with the Egyptians and with his own people.

Therefore by the like were they punished worthily, and by the multitude of beasts tormented.

Instead of which punishment, dealing graciously with thine own people, thou preparedst for them meat of a strange taste, even quails to stir up their appetite:

To the end that they, desiring food, might for the ugly sight of the beasts sent among them lothe even that, which they must needs desire; but these, suffering penury for a short space, might be made partakers of a strange taste.

For it was requisite, that upon them exercising tyranny should come penury, which they could not avoid: but to these it should only be shewed how their enemies were tormented.

For when the horrible fierceness of beasts came upon these, and they perished with the stings of crooked serpents, thy wrath endured not for ever:

But they were troubled for a small season, that they might be admonished, having a sign of salvation, to put them in remembrance of the commandment of thy law.

For he that turned himself toward it was not saved by the thing that he saw, but by thee, that art the Saviour of all.

And in this thou madest thine enemies confess, that it is thou who deliverest from all evil:

For them the bitings of grasshoppers and flies killed, neither was there found any remedy for their life: for they were worthy to be punished by such.

But thy sons not the very teeth of venomous dragons overcame: for thy mercy was ever by them, and healed them.

For they were pricked, that they should remember thy words; and were quickly saved, that not falling into deep forgetfulness, they might be continually mindful of thy goodness.

For it was neither herb, nor mollifying plaister, that restored them to health: but thy word, O Lord, which healeth all things.

For thou hast power of life and death: thou leadest to the gates of hell, and bringest up again.

A man indeed killeth through his malice: and the spirit, when it is gone forth, returneth not; neither the soul received up cometh again.

But it is not possible to escape thine hand.

For the ungodly, that denied to know thee, were scourged by the strength of thine arm: with strange rains, hails, and showers, were they persecuted, that they could not avoid, and through fire were they consumed.

For, which is most to be wondered at, the fire had more force in the water, that quencheth all things: for the world fighteth for the righteous.

For sometime the flame was mitigated, that it might not burn up the beasts that were sent against the ungodly; but themselves might see and perceive that they were persecuted with the judgment of God.

And at another time it burneth even in the midst of water above the power of fire, that it might destroy the fruits of an unjust land.

Instead whereof thou feddest thine own people with angels’ food, and didst send them from heaven bread prepared without their labour, able to content every man’s delight, and agreeing to every taste.

For thy sustenance declared thy sweetness unto thy children, and serving to the appetite of the eater, tempered itself to every man’s liking.

But snow and ice endured the fire, and melted not, that they might know that fire burning in the hail, and sparkling in the rain, did destroy the fruits of the enemies.

But this again did even forget his own strength, that the righteous might be nourished.

For the creature that serveth thee, who art the Maker increaseth his strength against the unrighteous for their punishment, and abateth his strength for the benefit of such as put their trust in thee.

Therefore even then was it altered into all fashions, and was obedient to thy grace, that nourisheth all things, according to the desire of them that had need:

That thy children, O Lord, whom thou lovest, might know, that it is not the growing of fruits that nourisheth man: but that it is thy word, which preserveth them that put their trust in thee.

For that which was not destroyed of the fire, being warmed with a little sunbeam, soon melted away:

That it might be known, that we must prevent the sun to give thee thanks, and at the dayspring pray unto thee.

For the hope of the unthankful shall melt away as the winter’s hoar frost, and shall run away as unprofitable water.