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Strong's Concor­dance

Hebrew-Aramaic
H5158

Original: נחלה נחלה נחל
Transliteration: nachal nachlah nachalah (nachal nachlâh nachălâh)
Phonetic: nakh'-al
BDB Definition:
  1. torrent, valley, wadi, torrent-valley
    1. torrent
    2. torrent-valley, wadi (as stream bed)
    3. shaft (of mine)
  2. palm-tree
    1. meaning dubious
Origin: from H5157 in its original sense
TWOT entry: 1343a,1343b
Part(s) of speech: Noun Masculine
Strong's Definition: From H5157 in its original sense; a stream, especially a winter torrent ; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine): - brook, flood, river, stream, valley.
Occurrences in the (KJV) King James Version:
All Occurrences
And he brought out the grove from the house of the Lord , without Jerusalem, unto the brook Kidron, and burned it at the brook Kidron, and stamped it small to powder, and cast the powder thereof upon the graves of the children of the people.
And the altars that were on the top of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the Lord , did the king beat down, and brake them down from thence, and cast the dust of them into the brook Kidron.(g)
And the king of Egypt came not again any more out of his land: for the king of Babylon had taken from the river of Egypt unto the river Euphrates all that pertained to the king of Egypt.
Hurai of the brooks of Gaash, Abiel the Arbathite,(w) (x)
Also at the same time Solomon kept the feast seven days, and all Israel with him, a very great congregation, from the entering in of Hamath unto the river of Egypt.
And also concerning Maachah the mother of Asa the king, he removed her from being queen, because she had made an idol in a grove: and Asa cut down her idol, and stamped it, and burnt it at the brook Kidron.(e) (f)
To morrow go ye down against them: behold, they come up by the cliff of Ziz; and ye shall find them at the end of the brook, before the wilderness of Jeruel.(c) (d)
And the priests went into the inner part of the house of the Lord , to cleanse it, and brought out all the uncleanness that they found in the temple of the Lord into the court of the house of the Lord . And the Levites took it, to carry it out abroad into the brook Kidron.
And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.
So there was gathered much people together, who stopped all the fountains, and the brook that ran through the midst of the land, saying, Why should the kings of Assyria come, and find much water?(c)
Now after this he built a wall without the city of David, on the west side of Gihon, in the valley, even to the entering in at the fish gate, and compassed about Ophel, and raised it up a very great height, and put captains of war in all the fenced cities of Judah.(d)
Then went I up in the night by the brook, and viewed the wall, and turned back, and entered by the gate of the valley, and so returned.
My brethren have dealt deceitfully as a brook, and as the stream of brooks they pass away;
He shall not see the rivers, the floods, the brooks of honey and butter.(f)
The clods of the valley shall be sweet unto him, and every man shall draw after him, as there are innumerable before him.
Then shalt thou lay up gold as dust, and the gold of Ophir as the stones of the brooks.(l)
The flood breaketh out from the inhabitant; even the waters forgotten of the foot: they are dried up, they are gone away from men.
To dwell in the clifts of the valleys, in caves of the earth, and in the rocks.(d)
The shady trees cover him with their shadow; the willows of the brook compass him about.
The sorrows of death compassed me, and the floods of ungodly men made me afraid.(b)
They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures.(e)
Thou didst cleave the fountain and the flood: thou driedst up mighty rivers.(g)
Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people?
Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kison:
He sendeth the springs into the valleys, which run among the hills.(c) (d)
He shall drink of the brook in the way: therefore shall he lift up the head.
Then the waters had overwhelmed us, the stream had gone over our soul:
The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook.
The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.(h)
All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.(b)
I went down into the garden of nuts to see the fruits of the valley, and to see whether the vine flourished, and the pomegranates budded.
And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rocks, and upon all thorns, and upon all bushes.(k)
And the Lord shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make men go over dryshod.(i)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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