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Strong's Concor­dance

Hebrew-Aramaic
H5203

Original: נטשׁ
Transliteration: natash (nâṭash)
Phonetic: naw-tash'
BDB Definition:
  1. to leave, permit, forsake, cast off or away, reject, suffer, join, spread out or abroad, be loosed, cease, abandon, quit, hang loose, cast down, make a raid, lie fallow, let fall, forgo, draw
    1. (Qal)
      1. to leave, let alone, lie fallow, entrust to
      2. to forsake, abandon
      3. to permit
    2. (Niphal)
      1. to be forsaken
      2. to be loosened, be loose
      3. to be let go, spread abroad
    3. (Pual) to be abandoned, be deserted
Origin: a primitive root
TWOT entry: 1357
Part(s) of speech: Verb
Strong's Definition: A primitive root; properly to pound, that is, smite ; by implication (as if beating out, and thus expanding) to disperse ; also, to thrust off, down, out or upon (including reject, let alone, permit, remit, etc.): - cast off, drawn, let fall, forsake, join [battle], leave (off), lie still, loose, spread (self) abroad, stretch out, suffer.
Occurrences in the (KJV) King James Version:
All Occurrences
And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in so doing.
But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard.(f)
And there went forth a wind from the Lord , and brought quails from the sea, and let them fall by the camp, as it were a day’s journey on this side, and as it were a day’s journey on the other side, round about the camp, and as it were two cubits high upon the face of the earth.(i)
But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.
And Gideon said unto him, Oh my Lord, if the Lord be with us, why then is all this befallen us? and where be all his miracles which our fathers told us of, saying, Did not the Lord bring us up from Egypt? but now the Lord hath forsaken us, and delivered us into the hands of the Midianites.
Then the Philistines went up, and pitched in Judah, and spread themselves in Lehi.
And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines: and they slew of the army in the field about four thousand men.(b) (c)
When thou art departed from me to day, then thou shalt find two men by Rachel’s sepulchre in the border of Benjamin at Zelzah; and they will say unto thee, The asses which thou wentest to seek are found: and, lo, thy father hath left the care of the asses, and sorroweth for you, saying, What shall I do for my son?(a)
For the Lord will not forsake his people for his great name’s sake: because it hath pleased the Lord to make you his people.
And David rose up early in the morning, and left the sheep with a keeper, and took, and went, as Jesse had commanded him; and he came to the trench, as the host was going forth to the fight, and shouted for the battle.(g) (h)
And David left his carriage in the hand of the keeper of the carriage, and ran into the army, and came and saluted his brethren.(i) (j)
And Eliab his eldest brother heard when he spake unto the men; and Eliab’s anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle.
And when he had brought him down, behold, they were spread abroad upon all the earth, eating and drinking, and dancing, because of all the great spoil that they had taken out of the land of the Philistines, and out of the land of Judah.
The Philistines also came and spread themselves in the valley of Rephaim.
And the Philistines came up yet again, and spread themselves in the valley of Rephaim.
The Lord our God be with us, as he was with our fathers: let him not leave us, nor forsake us:
And I will forsake the remnant of mine inheritance, and deliver them into the hand of their enemies; and they shall become a prey and a spoil to all their enemies;
And if the people of the land bring ware or any victuals on the sabbath day to sell, that we would not buy it of them on the sabbath, or on the holy day: and that we would leave the seventh year, and the exaction of every debt.(d)
Hide not thy face far from me; put not thy servant away in anger: thou hast been my help; leave me not, neither forsake me, O God of my salvation.
So that he forsook the tabernacle of Shiloh, the tent which he placed among men;
For the Lord will not cast off his people, neither will he forsake his inheritance.
My son, hear the instruction of thy father, and forsake not the law of thy mother:
My son, keep thy father’s commandment, and forsake not the law of thy mother:
The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.
Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers.(c) (d)
For the fields of Heshbon languish, and the vine of Sibmah: the lords of the heathen have broken down the principal plants thereof, they are come even unto Jazer, they wandered through the wilderness: her branches are stretched out, they are gone over the sea.(h)
For they fled from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war.(h)
Because the palaces shall be forsaken; the multitude of the city shall be left; the forts and towers shall be for dens for ever, a joy of wild asses, a pasture of flocks;(i)
Thy tacklings are loosed; they could not well strengthen their mast, they could not spread the sail: then is the prey of a great spoil divided; the lame take the prey.(n)
Cut off thine hair, O Jerusalem, and cast it away, and take up a lamentation on high places; for the Lord hath rejected and forsaken the generation of his wrath.
I have forsaken mine house, I have left mine heritage; I have given the dearly beloved of my soul into the hand of her enemies.(f)
Thou hast forsaken me, saith the Lord , thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee; I am weary with repenting.
And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of the Lord ? thou shalt then say unto them, What burden? I will even forsake you, saith the Lord .

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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