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Strong's Concor­dance

Hebrew-Aramaic
H5221

Original: נכה
Transliteration: nakah (nâkâh)
Phonetic: naw-kaw'
BDB Definition:
  1. to strike, smite, hit, beat, slay, kill
    1. (Niphal) to be stricken or smitten
    2. (Pual) to be stricken or smitten
    3. (Hiphil)
      1. to smite, strike, beat, scourge, clap, applaud, give a thrust
      2. to smite, kill, slay (man or beast)
      3. to smite, attack, attack and destroy, conquer, subjugate, ravage
      4. to smite, chastise, send judgment upon, punish, destroy
    4. (Hophal) to be smitten
      1. to receive a blow
      2. to be wounded
      3. to be beaten
      4. to be (fatally) smitten, be killed, be slain
      5. to be attacked and captured
      6. to be smitten (with disease)
      7. to be blighted (of plants)
Origin: a primitive root
TWOT entry: 1364
Part(s) of speech: Verb
Strong's Definition: A primitive root; to strike (lightly or severely, literally or figuratively): - beat, cast forth, clap, give [wounds], X go forward, X indeed, kill, make [slaughter], murderer, punish, slaughter, slay (-er, -ing), smite (-r, -ing), strike, be stricken, (give) stripes, X surely, wound.
Occurrences in the (KJV) King James Version:
10
11
Also Slew (1x)
12
13
And Beat (1x)
15
19
20
And He Smote (14x)
21
26
28
30
31
32
And Slay (1x)
33
And Slew (14x)
34
And Smite (11x)
35
36
37
38
39
And Smote (53x)
41
42
45
46
49
51
52
Beat (2x)
53
Beaten (1x)
59
64
66
Had Given (2x)
67
Had Slain (2x)
68
69
70
Hath Slain (3x)
71
72
73
74
75
He Slew (7x)
76
He Smite (1x)
77
He Smote (5x)
78
79
80
81
82
83
84
88
90
92
I Smote (2x)
94
95
In Smiting (1x)
96
Is Smitten (3x)
97
98
99
102
Made (1x)
104
107
111
Of Slaying (1x)
112
114
115
116
Shall Slay (2x)
117
118
Slain (1x)
119
Slay (1x)
120
Slew (18x)
121
Smite (20x)
122
Smiting (2x)
123
Smitten (2x)
124
Smote (50x)
125
126
128
Stripes (2x)
129
131
132
133
134
135
136
That Smote (2x)
137
140
141
143
153
They Smote (3x)
155
156
157
158
160
162
165
166
170
To Slay (2x)
171
To Smite (4x)
172
To Strike (1x)
173
174
Together (1x)
179
183
185
186
187
189
193
194
Which Slew (1x)
195
196
197
198
199
200
Who Slew (1x)
201
Who Smote (6x)
206
211
Will Smite (1x)
216
Wounded (1x)
217
All Occurrences
And the Lord said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the Lord set a mark upon Cain, lest any finding him should kill him.
And the Lord smelled a sweet savour; and the Lord said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done.(f) (g)
And in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaims in Ashteroth Karnaim, and the Zuzims in Ham, and the Emims in Shaveh Kiriathaim,(a)
And they returned, and came to En–mishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites, that dwelt in Hazezon–tamar.
And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus.
And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king’s dale.
And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.
And said, If Esau come to the one company, and smite it, then the other company which is left shall escape.
Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, and the mother with the children.(d)
And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I being few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.
And Husham died, and Hadad the son of Bedad, who smote Midian in the field of Moab, reigned in his stead: and the name of his city was Avith.
And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting an Hebrew, one of his brethren.
And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian, and hid him in the sand.
And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Wherefore smitest thou thy fellow?
And I will stretch out my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go.
And the officers of the children of Israel, which Pharaoh’s taskmasters had set over them, were beaten, and demanded, Wherefore have ye not fulfilled your task in making brick both yesterday and to day, as heretofore?
There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants are beaten; but the fault is in thine own people.
Thus saith the Lord , In this thou shalt know that I am the Lord : behold, I will smite with the rod that is in mine hand upon the waters which are in the river, and they shall be turned to blood.
And Moses and Aaron did so, as the Lord commanded; and he lifted up the rod, and smote the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned to blood.
And seven days were fulfilled, after that the Lord had smitten the river.
And the Lord said unto Moses, Say unto Aaron, Stretch out thy rod, and smite the dust of the land, that it may become lice throughout all the land of Egypt.
And they did so; for Aaron stretched out his hand with his rod, and smote the dust of the earth, and it became lice in man, and in beast; all the dust of the land became lice throughout all the land of Egypt.
For now I will stretch out my hand, that I may smite thee and thy people with pestilence; and thou shalt be cut off from the earth.
And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field, and brake every tree of the field.
And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled.
But the wheat and the rie were not smitten: for they were not grown up.(d)
For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the Lord .(d)
And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.(e)
And it came to pass, that at midnight the Lord smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle.(h)
And the Lord said unto Moses, Go on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thine hand, and go.
Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.
He that smiteth a man, so that he die, shall be surely put to death.
And he that smiteth his father, or his mother, shall be surely put to death.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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