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Strong's Concor­dance

Hebrew-Aramaic
H5221

Original: נכה
Transliteration: nakah (nâkâh)
Phonetic: naw-kaw'
BDB Definition:
  1. to strike, smite, hit, beat, slay, kill
    1. (Niphal) to be stricken or smitten
    2. (Pual) to be stricken or smitten
    3. (Hiphil)
      1. to smite, strike, beat, scourge, clap, applaud, give a thrust
      2. to smite, kill, slay (man or beast)
      3. to smite, attack, attack and destroy, conquer, subjugate, ravage
      4. to smite, chastise, send judgment upon, punish, destroy
    4. (Hophal) to be smitten
      1. to receive a blow
      2. to be wounded
      3. to be beaten
      4. to be (fatally) smitten, be killed, be slain
      5. to be attacked and captured
      6. to be smitten (with disease)
      7. to be blighted (of plants)
Origin: a primitive root
TWOT entry: 1364
Part(s) of speech: Verb
Strong's Definition: A primitive root; to strike (lightly or severely, literally or figuratively): - beat, cast forth, clap, give [wounds], X go forward, X indeed, kill, make [slaughter], murderer, punish, slaughter, slay (-er, -ing), smite (-r, -ing), strike, be stricken, (give) stripes, X surely, wound.
Occurrences in the (KJV) King James Version:
10
11
Also Slew (1x)
12
13
And Beat (1x)
15
19
20
And He Smote (14x)
21
26
28
30
31
32
And Slay (1x)
33
And Slew (14x)
34
And Smite (11x)
35
36
37
38
39
And Smote (53x)
41
42
45
46
49
51
52
Beat (2x)
53
Beaten (1x)
59
64
66
Had Given (2x)
67
Had Slain (2x)
68
69
70
Hath Slain (3x)
71
72
73
74
75
He Slew (7x)
76
He Smite (1x)
77
He Smote (5x)
78
79
80
81
82
83
84
88
90
92
I Smote (2x)
94
95
In Smiting (1x)
96
Is Smitten (3x)
97
98
99
102
Made (1x)
104
107
111
Of Slaying (1x)
112
114
115
116
Shall Slay (2x)
117
118
Slain (1x)
119
Slay (1x)
120
Slew (18x)
121
Smite (20x)
122
Smiting (2x)
123
Smitten (2x)
124
Smote (50x)
125
126
128
Stripes (2x)
129
131
132
133
134
135
136
That Smote (2x)
137
140
141
143
153
They Smote (3x)
155
156
157
158
160
162
165
166
170
To Slay (2x)
171
To Smite (4x)
172
To Strike (1x)
173
174
Together (1x)
179
183
185
186
187
189
193
194
Which Slew (1x)
195
196
197
198
199
200
Who Slew (1x)
201
Who Smote (6x)
206
211
Will Smite (1x)
216
Wounded (1x)
217
All Occurrences
And if men strive together, and one smite another with a stone, or with his fist, and he die not, but keepeth his bed:(e)
If he rise again, and walk abroad upon his staff, then shall he that smote him be quit: only he shall pay for the loss of his time, and shall cause him to be thoroughly healed.(f)
And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished.(g)
And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye’s sake.
If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him.
And he that killeth any man shall surely be put to death.(c)
And he that killeth a beast shall make it good; beast for beast.(d)
And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death.
Then will I also walk contrary unto you, and will punish you yet seven times for your sins.
Because all the firstborn are mine; for on the day that I smote all the firstborn in the land of Egypt I hallowed unto me all the firstborn in Israel, both man and beast: mine shall they be: I am the Lord .
For all the firstborn of the children of Israel are mine, both man and beast: on the day that I smote every firstborn in the land of Egypt I sanctified them for myself.
And while the flesh was yet between their teeth, ere it was chewed, the wrath of the Lord was kindled against the people, and the Lord smote the people with a very great plague.
I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation and mightier than they.
Then the Amalekites came down, and the Canaanites which dwelt in that hill, and smote them, and discomfited them, even unto Hormah.
And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.
And Israel smote him with the edge of the sword, and possessed his land from Arnon unto Jabbok, even unto the children of Ammon: for the border of the children of Ammon was strong.
So they smote him, and his sons, and all his people, until there was none left him alive: and they possessed his land.
Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed.
And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way.
And when the ass saw the angel of the Lord , she thrust herself unto the wall, and crushed Balaam’s foot against the wall: and he smote her again.
And when the ass saw the angel of the Lord , she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff.
And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times?
And the angel of the Lord said unto him, Wherefore hast thou smitten thine ass these three times? behold, I went out to withstand thee, because thy way is perverse before me:(g)
Now the name of the Israelite that was slain, even that was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a chief house among the Simeonites.(b)
And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was head over a people, and of a chief house in Midian.
Vex the Midianites, and smite them:
For they vex you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, their sister, which was slain in the day of the plague for Peor’s sake.
Even the country which the Lord smote before the congregation of Israel, is a land for cattle, and thy servants have cattle:
For the Egyptians buried all their firstborn, which the Lord had smitten among them: upon their gods also the Lord executed judgments.
Then ye shall appoint you cities to be cities of refuge for you; that the slayer may flee thither, which killeth any person at unawares.(c)
These six cities shall be a refuge, both for the children of Israel, and for the stranger, and for the sojourner among them: that every one that killeth any person unawares may flee thither.
And if he smite him with an instrument of iron, so that he die, he is a murderer: the murderer shall surely be put to death.
And if he smite him with throwing a stone, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.(d)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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