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Strong's Concor­dance

Hebrew-Aramaic
H5221

Original: נכה
Transliteration: nakah (nâkâh)
Phonetic: naw-kaw'
BDB Definition:
  1. to strike, smite, hit, beat, slay, kill
    1. (Niphal) to be stricken or smitten
    2. (Pual) to be stricken or smitten
    3. (Hiphil)
      1. to smite, strike, beat, scourge, clap, applaud, give a thrust
      2. to smite, kill, slay (man or beast)
      3. to smite, attack, attack and destroy, conquer, subjugate, ravage
      4. to smite, chastise, send judgment upon, punish, destroy
    4. (Hophal) to be smitten
      1. to receive a blow
      2. to be wounded
      3. to be beaten
      4. to be (fatally) smitten, be killed, be slain
      5. to be attacked and captured
      6. to be smitten (with disease)
      7. to be blighted (of plants)
Origin: a primitive root
TWOT entry: 1364
Part(s) of speech: Verb
Strong's Definition: A primitive root; to strike (lightly or severely, literally or figuratively): - beat, cast forth, clap, give [wounds], X go forward, X indeed, kill, make [slaughter], murderer, punish, slaughter, slay (-er, -ing), smite (-r, -ing), strike, be stricken, (give) stripes, X surely, wound.
Occurrences in the (KJV) King James Version:
10
11
Also Slew (1x)
12
13
And Beat (1x)
15
19
20
And He Smote (14x)
21
26
28
30
31
32
And Slay (1x)
33
And Slew (14x)
34
And Smite (11x)
35
36
37
38
39
And Smote (53x)
41
42
45
46
49
51
52
Beat (2x)
53
Beaten (1x)
59
64
66
Had Given (2x)
67
Had Slain (2x)
68
69
70
Hath Slain (3x)
71
72
73
74
75
He Slew (7x)
76
He Smite (1x)
77
He Smote (5x)
78
79
80
81
82
83
84
88
90
92
I Smote (2x)
94
95
In Smiting (1x)
96
Is Smitten (3x)
97
98
99
102
Made (1x)
104
107
111
Of Slaying (1x)
112
114
115
116
Shall Slay (2x)
117
118
Slain (1x)
119
Slay (1x)
120
Slew (18x)
121
Smite (20x)
122
Smiting (2x)
123
Smitten (2x)
124
Smote (50x)
125
126
128
Stripes (2x)
129
131
132
133
134
135
136
That Smote (2x)
137
140
141
143
153
They Smote (3x)
155
156
157
158
160
162
165
166
170
To Slay (2x)
171
To Smite (4x)
172
To Strike (1x)
173
174
Together (1x)
179
183
185
186
187
189
193
194
Which Slew (1x)
195
196
197
198
199
200
Who Slew (1x)
201
Who Smote (6x)
206
211
Will Smite (1x)
216
Wounded (1x)
217
All Occurrences
Or if he smite him with an hand weapon of wood, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.
Or in enmity smite him with his hand, that he die: he that smote him shall surely be put to death; for he is a murderer: the revenger of blood shall slay the murderer, when he meeteth him.
Then the congregation shall judge between the slayer and the revenger of blood according to these judgments:
Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die.
After he had slain Sihon the king of the Amorites, which dwelt in Heshbon, and Og the king of Bashan, which dwelt at Astaroth in Edrei:
And the Lord our God delivered him before us; and we smote him, and his sons, and all his people.
So the Lord our God delivered into our hands Og also, the king of Bashan, and all his people: and we smote him until none was left to him remaining.
On this side Jordan, in the valley over against Beth–peor, in the land of Sihon king of the Amorites, who dwelt at Heshbon, whom Moses and the children of Israel smote, after they were come forth out of Egypt:
And when the Lord thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:
Thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein, and the cattle thereof, with the edge of the sword.
And this is the case of the slayer, which shall flee thither, that he may live: Whoso killeth his neighbour ignorantly, whom he hated not in time past;(b)
Lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; whereas he was not worthy of death, inasmuch as he hated him not in time past.(f) (g)
But if any man hate his neighbour, and lie in wait for him, and rise up against him, and smite him mortally that he die, and fleeth into one of these cities:(h)
And when the Lord thy God hath delivered it into thine hands, thou shalt smite every male thereof with the edge of the sword:
If one be found slain in the land which the Lord thy God giveth thee to possess it, lying in the field, and it be not known who hath slain him:
And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number.
Forty stripes he may give him, and not exceed: lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem vile unto thee.
When men strive together one with another, and the wife of the one draweth near for to deliver her husband out of the hand of him that smiteth him, and putteth forth her hand, and taketh him by the secrets:
Cursed be he that smiteth his neighbour secretly. And all the people shall say, Amen.
Cursed be he that taketh reward to slay an innocent person. And all the people shall say, Amen.
The Lord shall smite thee with a consumption, and with a fever, and with an inflammation, and with an extreme burning, and with the sword, and with blasting, and with mildew; and they shall pursue thee until thou perish.(f)
The Lord will smite thee with the botch of Egypt, and with the emerods, and with the scab, and with the itch, whereof thou canst not be healed.
The Lord shall smite thee with madness, and blindness, and astonishment of heart:
The Lord shall smite thee in the knees, and in the legs, with a sore botch that cannot be healed, from the sole of thy foot unto the top of thy head.
And when ye came unto this place, Sihon the king of Heshbon, and Og the king of Bashan, came out against us unto battle, and we smote them:
And they returned to Joshua, and said unto him, Let not all the people go up; but let about two or three thousand men go up and smite Ai; and make not all the people to labour thither; for they are but few.(c)
And the men of Ai smote of them about thirty and six men: for they chased them from before the gate even unto Shebarim, and smote them in the going down: wherefore the hearts of the people melted, and became as water.(d)
And when Joshua and all Israel saw that the ambush had taken the city, and that the smoke of the city ascended, then they turned again, and slew the men of Ai.
And the other issued out of the city against them; so they were in the midst of Israel, some on this side, and some on that side: and they smote them, so that they let none of them remain or escape.
And it came to pass, when Israel had made an end of slaying all the inhabitants of Ai in the field, in the wilderness wherein they chased them, and when they were all fallen on the edge of the sword, until they were consumed, that all the Israelites returned unto Ai, and smote it with the edge of the sword.
And the children of Israel smote them not, because the princes of the congregation had sworn unto them by the Lord God of Israel. And all the congregation murmured against the princes.
Come up unto me, and help me, that we may smite Gibeon: for it hath made peace with Joshua and with the children of Israel.
And the Lord discomfited them before Israel, and slew them with a great slaughter at Gibeon, and chased them along the way that goeth up to Beth–horon, and smote them to Azekah, and unto Makkedah.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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