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Strong's Concor­dance

Hebrew-Aramaic
H5234

Original: נכר
Transliteration: nakar (nâkar)
Phonetic: naw-kar'
BDB Definition:
  1. to recognise, acknowledge, know, respect, discern, regard
    1. (Niphal) to be recognised
    2. (Piel) to regard
    3. (Hiphil)
      1. to regard, observe, pay attention to, pay regard to, notice
      2. to recognise (as formerly known), perceive
      3. to be willing to recognise or acknowledge, acknowledge with honour
      4. to be acquainted with
      5. to distinguish, understand
    4. (Hithpael) to make oneself known
  2. to act or treat as foreign or strange, disguise, misconstrue
    1. (Niphal) to disguise oneself
    2. (Piel)
      1. to treat as foreign (profane)
      2. to misconstrue
    3. (Hithpael)
      1. to act as alien
      2. to disguise oneself
Origin: a primitive root
TWOT entry: 1368
Part(s) of speech: Verb
Strong's Definition: A primitive root; properly to scrutinize, that is, look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (with suspicion implied), to disregard, ignore, be strange toward, reject, resign, dissimulate (as if ignorant or disowning): - acknowledge, X could, deliver, discern, dissemble, estrange, feign self to be another, know, take knowledge (notice), perceive, regard, (have) respect, behave (make) self strange (-ly).
Occurrences in the (KJV) King James Version:
All Occurrences
How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
Therefore he knoweth their works, and he overturneth them in the night, so that they are destroyed.(j)
For the wind passeth over it, and it is gone; and the place thereof shall know it no more.(c)
I looked on my right hand, and beheld, but there was no man that would know me: refuge failed me; no man cared for my soul.(b) (c) (d)
Even a child is known by his doings, whether his work be pure, and whether it be right.
These things also belong to the wise. It is not good to have respect of persons in judgment.
He that hateth dissembleth with his lips, and layeth up deceit within him;(n)
To have respect of persons is not good: for for a piece of bread that man will transgress.
And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the Lord hath blessed.
Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O Lord , art our father, our redeemer; thy name is from everlasting.(d)
Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah, and have filled this place with the blood of innocents;
Thus saith the Lord , the God of Israel; Like these good figs, so will I acknowledge them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans for their good.(b)
Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick.(c)
Thus shall he do in the most strong holds with a strange god, whom he shall acknowledge and increase with glory: and he shall cause them to rule over many, and shall divide the land for gain.(ae) (af)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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