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Strong's Concor­dance

Hebrew-Aramaic
H5265

Original: נסע
Transliteration: nasa (nâsa‛)
Phonetic: naw-sah'
BDB Definition:
  1. to pull out, pull up, set out, journey, remove, set forward, depart
    1. (Qal)
      1. to pull out or up
      2. to set out, depart
      3. to journey, march
      4. to set forth (of wind)
    2. (Niphal) to be pulled up, be removed, be plucked up
    3. (Hiphil)
      1. to cause to set out, lead out, cause to spring up
      2. to remove, quarry
Origin: a primitive root
TWOT entry: 1380
Part(s) of speech: Verb
Strong's Definition: A primitive root; properly to pull up, especially the tent pins, that is, start on a journey: - cause to blow, bring, get, (make to) go (away, forth, forward, onward, out), (take) journey, march, remove, set aside (forward), X still, be on his (go their) way.
Occurrences in the (KJV) King James Version:
All Occurrences
And when the cloud tarried long upon the tabernacle many days, then the children of Israel kept the charge of the Lord , and journeyed not.(b)
And so it was, when the cloud was a few days upon the tabernacle; according to the commandment of the Lord they abode in their tents, and according to the commandment of the Lord they journeyed.
And so it was, when the cloud abode from even unto the morning, and that the cloud was taken up in the morning, then they journeyed: whether it was by day or by night that the cloud was taken up, they journeyed.(c)
Or whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining thereon, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed.
At the commandment of the Lord they rested in the tents, and at the commandment of the Lord they journeyed: they kept the charge of the Lord , at the commandment of the Lord by the hand of Moses.
When ye blow an alarm, then the camps that lie on the east parts shall go forward.
When ye blow an alarm the second time, then the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys.
And the children of Israel took their journeys out of the wilderness of Sinai; and the cloud rested in the wilderness of Paran.
And they first took their journey according to the commandment of the Lord by the hand of Moses.
In the first place went the standard of the camp of the children of Judah according to their armies: and over his host was Nahshon the son of Amminadab.
And the tabernacle was taken down; and the sons of Gershon and the sons of Merari set forward, bearing the tabernacle.
And the standard of the camp of Reuben set forward according to their armies: and over his host was Elizur the son of Shedeur.
And the Kohathites set forward, bearing the sanctuary: and the other did set up the tabernacle against they came.(a)
And the standard of the camp of the children of Ephraim set forward according to their armies: and over his host was Elishama the son of Ammihud.
And the standard of the camp of the children of Dan set forward, which was the rereward of all the camps throughout their hosts: and over his host was Ahiezer the son of Ammishaddai.
Thus were the journeyings of the children of Israel according to their armies, when they set forward.(b)
And Moses said unto Hobab, the son of Raguel the Midianite, Moses’ father in law, We are journeying unto the place of which the Lord said, I will give it you: come thou with us, and we will do thee good: for the Lord hath spoken good concerning Israel.
And they departed from the mount of the Lord three days’ journey: and the ark of the covenant of the Lord went before them in the three days’ journey, to search out a resting place for them.
And the cloud of the Lord was upon them by day, when they went out of the camp.
And it came to pass, when the ark set forward, that Moses said, Rise up, Lord , and let thine enemies be scattered; and let them that hate thee flee before thee.
And there went forth a wind from the Lord , and brought quails from the sea, and let them fall by the camp, as it were a day’s journey on this side, and as it were a day’s journey on the other side, round about the camp, and as it were two cubits high upon the face of the earth.(i)
And the people journeyed from Kibroth–hattaavah unto Hazeroth; and abode at Hazeroth.(k)
And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in again.
And afterward the people removed from Hazeroth, and pitched in the wilderness of Paran.
(Now the Amalekites and the Canaanites dwelt in the valley.) To morrow turn you, and get you into the wilderness by the way of the Red sea.
And the children of Israel, even the whole congregation, journeyed from Kadesh, and came unto mount Hor.
And they journeyed from mount Hor by the way of the Red sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way.(b)
And the children of Israel set forward, and pitched in Oboth.
And they journeyed from Oboth, and pitched at Ije–abarim, in the wilderness which is before Moab, toward the sunrising.(c)
From thence they removed, and pitched in the valley of Zared.
From thence they removed, and pitched on the other side of Arnon, which is in the wilderness that cometh out of the coasts of the Amorites: for Arnon is the border of Moab, between Moab and the Amorites.
And the children of Israel set forward, and pitched in the plains of Moab on this side Jordan by Jericho.
And they departed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the passover the children of Israel went out with an high hand in the sight of all the Egyptians.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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