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Strong's Concor­dance

Hebrew-Aramaic
H5265

Original: נסע
Transliteration: nasa (nâsa‛)
Phonetic: naw-sah'
BDB Definition:
  1. to pull out, pull up, set out, journey, remove, set forward, depart
    1. (Qal)
      1. to pull out or up
      2. to set out, depart
      3. to journey, march
      4. to set forth (of wind)
    2. (Niphal) to be pulled up, be removed, be plucked up
    3. (Hiphil)
      1. to cause to set out, lead out, cause to spring up
      2. to remove, quarry
Origin: a primitive root
TWOT entry: 1380
Part(s) of speech: Verb
Strong's Definition: A primitive root; properly to pull up, especially the tent pins, that is, start on a journey: - cause to blow, bring, get, (make to) go (away, forth, forward, onward, out), (take) journey, march, remove, set aside (forward), X still, be on his (go their) way.
Occurrences in the (KJV) King James Version:
All Occurrences
And the children of Israel removed from Rameses, and pitched in Succoth.
And they departed from Succoth, and pitched in Etham, which is in the edge of the wilderness.
And they removed from Etham, and turned again unto Pi–hahiroth, which is before Baal–zephon: and they pitched before Migdol.
And they departed from before Pi–hahiroth, and passed through the midst of the sea into the wilderness, and went three days’ journey in the wilderness of Etham, and pitched in Marah.
And they removed from Marah, and came unto Elim: and in Elim were twelve fountains of water, and threescore and ten palm trees; and they pitched there.
And they removed from Elim, and encamped by the Red sea.
And they removed from the Red sea, and encamped in the wilderness of Sin.
And they took their journey out of the wilderness of Sin, and encamped in Dophkah.
And they departed from Dophkah, and encamped in Alush.
And they removed from Alush, and encamped at Rephidim, where was no water for the people to drink.
And they departed from Rephidim, and pitched in the wilderness of Sinai.
And they removed from the desert of Sinai, and pitched at Kibroth–hattaavah.(a)
And they departed from Kibroth–hattaavah, and encamped at Hazeroth.
And they departed from Hazeroth, and pitched in Rithmah.
And they departed from Rithmah, and pitched at Rimmon–parez.
And they departed from Rimmon–parez, and pitched in Libnah.
And they removed from Libnah, and pitched at Rissah.
And they journeyed from Rissah, and pitched in Kehelathah.
And they went from Kehelathah, and pitched in mount Shapher.
And they removed from mount Shapher, and encamped in Haradah.
And they removed from Haradah, and pitched in Makheloth.
And they removed from Makheloth, and encamped at Tahath.
And they departed from Tahath, and pitched at Tarah.
And they removed from Tarah, and pitched in Mithcah.
And they went from Mithcah, and pitched in Hashmonah.
And they departed from Hashmonah, and encamped at Moseroth.
And they departed from Moseroth, and pitched in Bene–jaakan.
And they removed from Bene–jaakan, and encamped at Hor–hagidgad.
And they went from Hor–hagidgad, and pitched in Jotbathah.
And they removed from Jotbathah, and encamped at Ebronah.
And they departed from Ebronah, and encamped at Ezion–gaber.
And they removed from Ezion–gaber, and pitched in the wilderness of Zin, which is Kadesh.
And they removed from Kadesh, and pitched in mount Hor, in the edge of the land of Edom.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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