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Strong's Concor­dance

Hebrew-Aramaic
H5265

Original: נסע
Transliteration: nasa (nâsa‛)
Phonetic: naw-sah'
BDB Definition:
  1. to pull out, pull up, set out, journey, remove, set forward, depart
    1. (Qal)
      1. to pull out or up
      2. to set out, depart
      3. to journey, march
      4. to set forth (of wind)
    2. (Niphal) to be pulled up, be removed, be plucked up
    3. (Hiphil)
      1. to cause to set out, lead out, cause to spring up
      2. to remove, quarry
Origin: a primitive root
TWOT entry: 1380
Part(s) of speech: Verb
Strong's Definition: A primitive root; properly to pull up, especially the tent pins, that is, start on a journey: - cause to blow, bring, get, (make to) go (away, forth, forward, onward, out), (take) journey, march, remove, set aside (forward), X still, be on his (go their) way.
Occurrences in the (KJV) King James Version:
All Occurrences
And they departed from mount Hor, and pitched in Zalmonah.
And they departed from Zalmonah, and pitched in Punon.
And they departed from Punon, and pitched in Oboth.
And they departed from Oboth, and pitched in Ije–abarim, in the border of Moab.(b)
And they departed from Iim, and pitched in Dibon–gad.
And they removed from Dibon–gad, and encamped in Almon–diblathaim.
And they removed from Almon–diblathaim, and pitched in the mountains of Abarim, before Nebo.
And they departed from the mountains of Abarim, and pitched in the plains of Moab by Jordan near Jericho.
Turn you, and take your journey, and go to the mount of the Amorites, and unto all the places nigh thereunto, in the plain, in the hills, and in the vale, and in the south, and by the sea side, to the land of the Canaanites, and unto Lebanon, unto the great river, the river Euphrates.(b)
And when we departed from Horeb, we went through all that great and terrible wilderness, which ye saw by the way of the mountain of the Amorites, as the Lord our God commanded us; and we came to Kadesh–barnea.
But as for you, turn you, and take your journey into the wilderness by the way of the Red sea.
Then we turned, and took our journey into the wilderness by the way of the Red sea, as the Lord spake unto me: and we compassed mount Seir many days.
Rise ye up, take your journey, and pass over the river Arnon: behold, I have given into thine hand Sihon the Amorite, king of Heshbon, and his land: begin to possess it, and contend with him in battle.(h)
And the children of Israel took their journey from Beeroth of the children of Jaakan to Mosera: there Aaron died, and there he was buried; and Eleazar his son ministered in the priest’s office in his stead.
From thence they journeyed unto Gudgodah; and from Gudgodah to Jotbath, a land of rivers of waters.
And Joshua rose early in the morning; and they removed from Shittim, and came to Jordan, he and all the children of Israel, and lodged there before they passed over.
And they commanded the people, saying, When ye see the ark of the covenant of the Lord your God, and the priests the Levites bearing it, then ye shall remove from your place, and go after it.
And it came to pass, when the people removed from their tents, to pass over Jordan, and the priests bearing the ark of the covenant before the people;
And the children of Israel journeyed, and came unto their cities on the third day. Now their cities were Gibeon, and Chephirah, and Beeroth, and Kirjath–jearim.
And Samson lay till midnight, and arose at midnight, and took the doors of the gate of the city, and the two posts, and went away with them, bar and all, and put them upon his shoulders, and carried them up to the top of an hill that is before Hebron.(c)
And she fastened it with the pin, and said unto him, The Philistines be upon thee, Samson. And he awaked out of his sleep, and went away with the pin of the beam, and with the web.
And there went from thence of the family of the Danites, out of Zorah and out of Eshtaol, six hundred men appointed with weapons of war.(d)
And the king commanded, and they brought great stones, costly stones, and hewed stones, to lay the foundation of the house.
Then he took his eldest son that should have reigned in his stead, and offered him for a burnt offering upon the wall. And there was great indignation against Israel: and they departed from him, and returned to their own land.
And when thou art come in, thou shalt shut the door upon thee and upon thy sons, and shalt pour out into all those vessels, and thou shalt set aside that which is full.
So Rab–shakeh returned, and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish.
So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.
Then we departed from the river of Ahava on the twelfth day of the first month, to go unto Jerusalem: and the hand of our God was upon us, and he delivered us from the hand of the enemy, and of such as lay in wait by the way.
Doth not their excellency which is in them go away? they die, even without wisdom.
He hath destroyed me on every side, and I am gone: and mine hope hath he removed like a tree.
He caused an east wind to blow in the heaven: and by his power he brought in the south wind.(f)
But made his own people to go forth like sheep, and guided them in the wilderness like a flock.
Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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