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Strong's Concor­dance

Hebrew-Aramaic
H5375

Original: נסה נשׂא
Transliteration: nasa nasah (nâśâ' nâsâh)
Phonetic: naw-saw'
BDB Definition:
  1. to lift, bear up, carry, take
    1. (Qal)
      1. to lift, lift up
      2. to bear, carry, support, sustain, endure
      3. to take, take away, carry off, forgive
    2. (Niphal)
      1. to be lifted up, be exalted
      2. to lift oneself up, rise up
      3. to be borne, be carried
      4. to be taken away, be carried off, be swept away
    3. (Piel)
      1. to lift up, exalt, support, aid, assist
      2. to desire, long (figuratively)
      3. to carry, bear continuously
      4. to take, take away
    4. (Hithpael) to lift oneself up, exalt oneself
    5. (Hiphil)
      1. to cause one to bear (iniquity)
      2. to cause to bring, have brought
Origin: a primitive root
TWOT entry: 1421
Part(s) of speech: Verb
Strong's Definition: A primitive root; to lift, in a great variety of applications, literally and figuratively, absolutely and relatively: - accept, advance, arise, (able to, [armour], suffer to) bear (-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honourable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Occurrences in the (KJV) King James Version:
1
2
Accept (1x)
5
8
And Accept (1x)
9
12
14
And Bear (3x)
15
And Bring (1x)
16
17
18
And Carry (1x)
19
20
21
24
25
31
32
34
And High (1x)
35
36
37
41
42
43
44
45
46
47
49
50
And Set (1x)
51
And Set Up (2x)
52
54
56
59
And Take (1x)
60
64
68
70
75
80
And Took (9x)
81
82
91
And Yield (1x)
94
95
Away (1x)
96
Bare (4x)
97
Be Borne (1x)
98
Be Laid (2x)
99
Bear (6x)
100
Beareth (2x)
101
Bearing (8x)
107
Bring (3x)
108
109
Bringing (3x)
110
Brought (5x)
111
Burned (1x)
116
Carried (2x)
117
Carry (4x)
118
Carrying (3x)
119
Cast (1x)
120
Continued (2x)
121
122
123
Doth Bear (1x)
124
125
132
Forgive (1x)
133
Forgiven (2x)
134
Forgiving (2x)
136
138
141
142
Have Taken (1x)
145
He Exalted (1x)
146
147
148
149
He Took Up (1x)
151
Help (1x)
152
Helped (1x)
157
161
I Bare (2x)
162
I Do Bear (1x)
163
164
165
166
167
169
I Regard (1x)
170
I Suffer (1x)
171
I Take (1x)
172
173
174
175
176
177
178
Is Burned (1x)
179
180
182
Laden (2x)
183
Laid (2x)
184
186
187
188
189
Lift Up (21x)
190
Lift Ye Up (1x)
191
192
Lifted Up (22x)
193
195
196
May Bear (1x)
197
200
202
204
205
207
208
Nor Take (1x)
209
210
Not Bear (1x)
216
Obtained (1x)
217
219
222
Raise Up (1x)
223
Respect (1x)
224
Set Up (2x)
225
Set Ye Up (1x)
226
227
229
Shall Bear (8x)
230
231
234
Shall Ease (1x)
235
236
237
239
241
242
243
Shall Take (1x)
247
248
249
250
257
258
Spare (1x)
259
Stirred (1x)
260
261
Suffer (1x)
263
Take (8x)
264
265
266
Take Up (8x)
267
268
269
That Bare (16x)
270
That Bear (4x)
271
272
274
275
276
278
280
281
282
283
291
293
298
300
302
306
308
They Bear (1x)
309
311
314
316
317
They Take (1x)
318
They Took (1x)
319
321
327
329
To Accept (1x)
330
To Bear (13x)
331
To Carry (4x)
332
334
336
To Wear (1x)
337
Took (4x)
338
Took Away (2x)
339
340
Took Me Up (3x)
341
Took Up (4x)
343
344
350
Up (2x)
355
357
Wearing (1x)
358
Went On (1x)
359
361
362
366
Which Bare (5x)
367
368
369
370
373
374
376
377
379
380
All Occurrences
Hear ye this word which I take up against you, even a lamentation, O house of Israel.
But ye have borne the tabernacle of your Moloch and Chiun your images, the star of your god, which ye made to yourselves.(g)
And a man’s uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we may not make mention of the name of the Lord .(i)
And he said unto them, Take me up, and cast me forth into the sea; so shall the sea be calm unto you: for I know that for my sake this great tempest is upon you.
So they took up Jonah, and cast him forth into the sea: and the sea ceased from her raging.(j)
And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.(a)
In that day shall one take up a parable against you, and lament with a doleful lamentation, and say, We be utterly spoiled: he hath changed the portion of my people: how hath he removed it from me! turning away he hath divided our fields.(b) (c)
But in the last days it shall come to pass, that the mountain of the house of the Lord shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it.
And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more.(a)
For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing: therefore ye shall bear the reproach of my people.(i) (j)
I will bear the indignation of the Lord , because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.
Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
The mountains quake at him, and the hills melt, and the earth is burned at his presence, yea, the world, and all that dwell therein.
Why dost thou shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention.
Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!(e)
The mountains saw thee, and they trembled: the overflowing of the water passed by: the deep uttered his voice, and lifted up his hands on high.
If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No.
Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless you.
Then lifted I up mine eyes, and saw, and behold four horns.
Then said I, What come these to do? And he spake, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it.
I lifted up mine eyes again, and looked, and behold a man with a measuring line in his hand.
Then I turned, and lifted up mine eyes, and looked, and behold a flying roll.
Then the angel that talked with me went forth, and said unto me, Lift up now thine eyes, and see what is this that goeth forth.
And, behold, there was lifted up a talent of lead: and this is a woman that sitteth in the midst of the ephah.(b)
Then lifted I up mine eyes, and looked, and, behold, there came out two women, and the wind was in their wings; for they had wings like the wings of a stork: and they lifted up the ephah between the earth and the heaven.
And I turned, and lifted up mine eyes, and looked, and, behold, there came four chariots out from between two mountains; and the mountains were mountains of brass.
Even he shall build the temple of the Lord ; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.
And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the Lord of hosts.(d)
And now, I pray you, beseech God that he will be gracious unto us: this hath been by your means: will he regard your persons? saith the Lord of hosts.(e) (f)
Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it.(a) (b) (c)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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