The Prophet Daniel

⭑ Berean Study Bible :: World English Bible Catholic ⭑

- Kapitel 9 -

In the first year of Darius son of Xerxes,(a) a Mede by descent, who was made ruler over the kingdom of the Chaldeans (b)—

in the first year of his reign, I, Daniel, understood from the sacred books, according to the word of the LORD to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years.(c)

So I turned my attention to the Lord God to seek Him by prayer and petition, with fasting, sackcloth, and ashes.

And I prayed to the LORD my God and confessed, “O, Lord, the great and awesome God, who keeps His covenant of loving devotion

(d)

to those who love Him and keep His commandments,

we have sinned and done wrong. We have acted wickedly and rebelled. We have turned away from Your commandments and ordinances.

We have not listened to Your servants the prophets, who spoke in Your name to our kings, leaders, and fathers, and to all the people of the land.

To You, O Lord, belongs righteousness, but this day we are covered with shame—the men of Judah, the people of Jerusalem, and all Israel near and far, in all the countries to which You have driven us because of our unfaithfulness to You.

O LORD, we are covered with shame—our kings, our leaders, and our fathers—because we have sinned against You.

To the Lord our God belong compassion and forgiveness, even though we have rebelled against Him

and have not obeyed the voice of the LORD our God to walk in His laws, which He set before us through His servants the prophets.

All Israel has transgressed Your law and turned away, refusing to obey Your voice; so the oath and the curse written in the Law of Moses the servant of God has been poured out on us, because we have sinned against You.

You have carried out the words spoken against us and against our rulers by bringing upon us a great disaster. For under all of heaven, nothing has ever been done like what has been done to Jerusalem.

Just as it is written in the Law of Moses, all this disaster has come upon us, yet we have not sought the favor of the LORD our God by turning from our iniquities and giving attention to Your truth.

Therefore the LORD has kept the calamity in store and brought it upon us. For the LORD our God is righteous in all He does; yet we have not obeyed His voice.

Now, O Lord our God, who brought Your people out of the land of Egypt with a mighty hand, and who made for Yourself a name renowned to this day, we have sinned; we have acted wickedly.

O Lord, in keeping with all Your righteous acts, I pray that Your anger and wrath may turn away from Your city Jerusalem, Your holy mountain; for because of our sins and the iniquities of our fathers, Jerusalem and Your people are a reproach to all around us.

So now, our God, hear the prayers and petitions of Your servant. For Your sake, O Lord, cause Your face to shine upon Your desolate sanctuary.

Incline Your ear, O my God, and hear; open Your eyes and see the desolation of the city that bears Your name. For we are not presenting our petitions before You because of our righteous acts, but because of Your great compassion.

O Lord, listen! O Lord, forgive! O Lord, hear and act! For Your sake, O my God, do not delay, because Your city and Your people bear Your name.”

Gabriel’s Prophecy of the Seventy Weeks

While I was speaking, praying, confessing my sin and that of my people Israel, and presenting my petition before the LORD my God concerning His holy mountain—

while I was still praying, Gabriel, the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice.

He instructed me and spoke with me, saying: “O Daniel, I have come now to give you insight and understanding.

At the beginning of your petitions, an answer went out, and I have come to tell you, for you are highly precious. So consider the message and understand the vision:

Seventy weeks

(e)

are decreed for your people and your holy city to stop their transgression, to put an end to sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy Place.(f)

Know and understand this: From the issuance of the decree to restore and rebuild Jerusalem, until the Messiah,(g) the Prince, there will be seven weeks and sixty-two weeks. It will be rebuilt with streets and a trench, but in times of distress.

Then after the sixty-two weeks

(h)

the Messiah will be cut off and will have nothing. Then the people of the prince who is to come will destroy the city and the sanctuary. The end will come like a flood, and until the end there will be war; desolations have been decreed.

And he will confirm a covenant with many for one week,(i) but in the middle of the week he will put an end to sacrifice and offering. And on the wing of the temple will come the abomination that causes desolation,(j) until the decreed destruction is poured out upon him.(k)”

Fußnoten

(a)9:1 Hebrew Ahasuerus

(b)9:1 That is, the Babylonians

(d)9:4 Forms of the Hebrew chesed are translated here and in most cases throughout the Scriptures as loving devotion; the range of meaning includes love, goodness, kindness, faithfulness, and mercy, as well as loyalty to a covenant.

(e)9:24 Or Seventy sevens; also twice in verse 25 and once in verse 26

(f)9:24 Or the Holy of Holies or the Most Holy One; literally the Most Holy

(g)9:25 Or the Anointed One; also in verse 26

(h)9:26 Hebrew Then after sixty-two sevens

(i)9:27 Or for one seven; similarly again in this verse

(j)9:27 Literally And on the wing (will come) the abomination that causes desolation, or And on the wing of abominations (will come) one who causes desolation,

(k)9:27 Literally until the decreed consummation is poured out upon (him who) is desolate.

In the first year of Darius the son of Ahasuerus, of the offspring of the Medes, who was made king over the realm of the Chaldeans—

in the first year of his reign I, Daniel, understood by the books the number of the years about which Yahweh’s(a) word came to Jeremiah the prophet for the accomplishing of the desolations of Jerusalem, even seventy years.

I set my face to the Lord God, to seek by prayer and petitions, with fasting and sackcloth and ashes.

I prayed to Yahweh my God, and made confession, and said, “Oh, Lord, the great and dreadful God, who keeps covenant and loving kindness with those who love him and keep his commandments,

we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from your precepts and from your ordinances.

We haven’t listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land.

“Lord, righteousness belongs to you, but to us confusion of face, as it is today; to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near and who are far off, through all the countries where you have driven them, because of their trespass that they have trespassed against you.

Lord, to us belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against you.

To the Lord our God belong mercies and forgiveness, for we have rebelled against him.

We haven’t obeyed Yahweh our God’s voice, to walk in his laws, which he set before us by his servants the prophets.

Yes, all Israel have transgressed your law, turning aside, that they should not obey your voice. “Therefore the curse and the oath written in the law of Moses the servant of God has been poured out on us, for we have sinned against him.

He has confirmed his words, which he spoke against us and against our judges who judged us, by bringing on us a great evil; for under the whole sky, such has not been done as has been done to Jerusalem.

As it is written in the law of Moses, all this evil has come on us. Yet we have not entreated the favor of Yahweh our God, that we should turn from our iniquities and have discernment in your truth.

Therefore Yahweh has watched over the evil, and brought it on us; for Yahweh our God is righteous in all his works which he does, and we have not obeyed his voice.

“Now, Lord our God, who has brought your people out of the land of Egypt with a mighty hand, and have gotten yourself renown, as it is today, we have sinned. We have done wickedly.

Lord, according to all your righteousness, please let your anger and your wrath be turned away from your city Jerusalem, your holy mountain; because for our sins and for the iniquities of our fathers, Jerusalem and your people have become a reproach to all who are around us.

“Now therefore, our God, listen to the prayer of your servant and to his petitions, and cause your face to shine on your sanctuary that is desolate, for the Lord’s sake.

My God, turn your ear and hear. Open your eyes and see our desolations, and the city which is called by your name; for we do not present our petitions before you for our righteousness, but for your great mercies’ sake.

Lord, hear. Lord, forgive. Lord, listen and do. Don’t defer, for your own sake, my God, because your city and your people are called by your name.”

Gabriel’s Prophecy of the Seventy Weeks

While I was speaking, praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before Yahweh my God for the holy mountain of my God—

yes, while I was speaking in prayer—the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening offering.

He instructed me and talked with me, and said, “Daniel, I have now come to give you wisdom and understanding.

At the beginning of your petitions the commandment went out, and I have come to tell you, for you are greatly beloved. Therefore consider the matter and understand the vision.

“Seventy weeks are decreed on your people and on your holy city, to finish disobedience, to make an end of sins, to make reconciliation for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the most holy.

“Know therefore and discern that from the going out of the commandment to restore and build Jerusalem to the Anointed One,(b) the prince, will be seven weeks and sixty-two weeks. It will be built again, with street and moat, even in troubled times.

After the sixty-two weeks the Anointed One

(c)

will be cut off, and will have nothing. The people of the prince who come will destroy the city and the sanctuary. Its end will be with a flood, and war will be even to the end. Desolations are determined.

He will make a firm covenant with many for one week. In the middle of the week he will cause the sacrifice and the offering to cease. On the wing of abominations will come one who makes desolate; and even to the decreed full end, wrath will be poured out on the desolate.”

Fußnoten

(a)9:2 “Yahweh” is God’s proper Name, sometimes rendered “LORD” (all caps) in other translations.

(b)9:25 “Anointed One” can also be translated “Messiah” (same as “Christ”).