The Gospel According to St. Mark

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- Kapitel 15 -

(Matthew 27:1–2)

Very early in the morning the chief priests met together with the rest of the Jewish council in order to decide how to accuse Jesus before the Roman governor. Their guards tied Jesus’ hands again. They took him to the residence of Pilate, the governor.

Pilate asked Jesus, “Do you say that you are the king of the Jews?” Jesus answered him, “You yourself have said so.”

Then the chief priests claimed that Jesus had done many bad things.

So Pilate asked him again, “Do you have nothing to reply? Listen to how many bad things they are saying that you have done!”

But Jesus did not say anything more. The result was that Pilate was very much surprised.

The Crowd Chooses Barabbas

(Matthew 27:15–23; Luke 23:13–25)

Now it was the governor’s custom each year during the Passover Celebration to release one person who was in prison. He usually released any prisoner the people requested.

At that time there was a man called Barabbas who was in prison with some other men. They had committed murder when they rebelled against the Roman government.

A crowd approached Pilate and asked him to release someone, just as in the past.

Pilate answered them, “Would you like me to release for you the man whom you people say is your king?”

He asked this because he realized what the chief priests were wanting to do. They were accusing Jesus because they were jealous of him because many people were becoming his disciples.

But the chief priests urged the crowd to request that Pilate release Barabbas for them instead of Jesus.

Pilate Delivers Up Jesus

(Matthew 27:24–26)

Pilate said to them again, “If I release Barabbas, what do you want me to do with your king?”

Then they shouted back, “Crucify him!”

Then Pilate said to them, “Why? What crime has he committed?” But they shouted even louder, “Crucify him!”

So because Pilate wanted to please the crowd, he released Barabbas to them. Then his soldiers flogged Jesus; after that, Pilate told them to take him away and crucify him.

The Soldiers Mock Jesus

(Isaiah 50:4–11; Matthew 27:27–31; Luke 22:63–65; John 19:1–15)

The soldiers took Jesus into the courtyard of the barracks. Then they summoned the whole cohort who were on duty there.

After the soldiers gathered together, they put a purple robe on Jesus. Then they placed on his head a crown that they had woven from thornbush branches.

Then they greeted him like they would greet a king, in order to ridicule him; they said, “Greetings, King of the Jews!”

They repeatedly struck his head with a reed and spat on him. They knelt down in front of him to pretend to honor him.

When they had finished mocking him, they pulled off the purple robe. They put his own clothes on him, and then they led him outside of the city in order to nail him to a cross.

The Crucifixion

(Psalm 22:1–31; Matthew 27:32–44; Luke 23:26–43; John 19:16–27)

Now a man named Simon from Cyrene came along. He was the father of Alexander and Rufus, and he was passing by Jesus on his way to the city from somewhere else. The soldiers compelled Simon to carry the cross for Jesus.

The soldiers brought them both to a place that they call Golgotha. That name means, “A place like a skull.”

Then they tried to give Jesus wine that was mixed with myrrh. But he refused to drink it.

Some of the soldiers took his clothes. Then they nailed him to a cross. Afterwards, they divided his clothes among themselves by gambling for them.

It was nine o’clock in the morning when they crucified him.

They attached to the cross above Jesus’ head a sign on which it had been written the reason why they were nailing him to the cross. It said, “The King of the Jews.”

They also nailed to crosses two men who were robbers. They nailed one to a cross at the right side of Jesus and one to a cross at his left side.

And the scripture was fulfilled that says, ‘He was counted with the lawless ones.’ (The best ancient manuscripts do not have v. 28)

The people who were passing by insulted him by shaking their heads at him. They said, “Aha! You said that you would destroy the temple and then you would build it again within three days.

If you could do that, then rescue yourself by coming down from the cross!”

The chief priests, along with the men who taught the Jewish laws, also wanted to make fun of Jesus. So they said to each other, “He has saved others from trouble, but he cannot save himself!

He said, ‘I am the Messiah. I am the King who rules the people of Israel.’ If his words are true, he should come down now from the cross! Then we will believe him!” The two men who were crucified beside him also insulted him.

The Death of Jesus

(Psalm 22:1–31; Matthew 27:45–56; Luke 23:44–49; John 19:28–30)

At noon the whole land became dark, and it stayed dark until three o’clock in the afternoon.

At three o’clock Jesus shouted loudly, “Eloi, Eloi, lama sabachthani?” That means, “My God, my God, why have you deserted me?”

When some of the people who were standing there heard the word ‘Eloi’, they misunderstood it and said, “Listen! He is calling for the prophet Elijah!”

One of them ran and filled a sponge with sour wine. He placed it on the tip of a reed, and then held it up to try to get Jesus to suck on it. He said, “Wait! Let us see whether Elijah will come to take him down from the cross!”

And then Jesus shouted loudly, stopped breathing, and died.

At that moment the curtain in the temple sanctuary split into two pieces from top to bottom.

The officer who supervised the soldiers who nailed Jesus to the cross was standing in front of Jesus. When he saw how Jesus had died, he exclaimed, “Truly, this man was the Son of God!”

There were also some women there; they were watching these events from a distance. They had accompanied Jesus when he was in Galilee, and they had provided what he needed.

They had come with him to Jerusalem. Among those women was Mary from Magdala. There was another Mary, who was the mother of the younger James and of Joses. There was also Salome.

The Burial of Jesus

(Isaiah 53:9–12; Matthew 27:57–61; Luke 23:50–56; John 19:38–42)

When evening was near, a man named Joseph from Arimathea came there. He was a member of the Jewish council, one whom everyone respected.

He was also one of those who had been waiting expectantly for when God would show himself as king. Evening was now approaching. It was the day before the Sabbath, a day the Jews called the day of preparation. So he went with courage to Pilate and asked him to permit him to take the body of Jesus down from the cross and bury it immediately.

Pilate was surprised when he heard that Jesus was already dead. So he summoned the officer who was in charge of the soldiers who had crucified Jesus, and he asked him if Jesus had already died.

When the officer told Pilate that Jesus was dead, Pilate allowed Joseph to take away the body.

After Joseph had bought a linen cloth, he and others took Jesus’ body down from the cross. They wrapped it in the linen cloth and laid it in a tomb that previously had been dug out of the rock cliff. Then they rolled a huge flat stone in front of the entrance to the tomb.

Mary from Magdala and Mary the mother of Joses were watching where Jesus’ body was placed.

Jesus steht vor Pilatus

(Matthäus 27,1-2)

Und sogleich gegen Morgen hielten die Hohenpriester Rat mit den Ältesten und den Schriftgelehrten und dem ganzen hohen Rate, ließen Jesus binden und fortführen, und überlieferten ihn an Pilatus.

Und Pilatus fragte ihn: Bist du der König der Juden? Er aber antwortete, und sprach zu ihm: Du sagst es!

Und die Hohenpriester brachten viele Anklagen gegen ihn vor.

Pilatus aber fragte ihn abermals, und sprach: Antwortest du nichts? Sieh, welch große Dinge sie wider dich vorbringen!

Jesus aber antwortete nichts mehr, so dass Pilatus sich verwunderte.

Er nimmt den Platz von Barabbas ein

(Matthäus 27,15-23; Lukas 23,13-25)

Auf das Fest aber pflegte er ihnen einen von den Gefangenen loszugeben, welchen sie begehrten.

Nun war einer, Barabbas genannt, der mit den Aufständischen gefangen worden war, und in dem Aufruhre einen Mord begangen hatte.

Und als das Volk hinaufkam, fing es an zu bitten, er möchte ihnen tun, wie er immer getan hatte.

Pilatus aber antwortete ihnen, und sprach: Wollt ihr, dass ich euch den König der Juden losgebe?

Denn er wusste, dass die Hohenpriester ihn aus Neid überantwortet hatten.

Die Hohenpriester aber reizten das Volk auf, dass er ihnen vielmehr den Barabbas losgebe.

(Matthäus 27,24-26)

Da entgegnete Pilatus wiederum, und sprach zu ihnen: Was wollt ihr also, dass ich mit dem König der Juden tue?

Sie riefen abermals: Kreuzige ihn!

Pilatus aber sprach zu ihnen: Was hat er denn Böses getan? Allein sie schrien noch mehr: Kreuzige ihn!

Da nun Pilatus dem Volke willfahren wollte, gab er ihnen den Barabbas los, Jesus aber übergab er, nachdem er ihn hatte geißeln lassen, der Kreuzigung.

Die Soldaten verhöhnen Jesus

(Jesaja 50,4-11; Matthäus 27,27-31; Lukas 22,63-65; Johannes 19,1-15)

Die Kriegsknechte führten ihn nun in den Hof des Richthauses, und riefen die ganze Kohorte zusammen,

und legten ihm ein Purpurkleid um, und flochten eine Dornenkrone, und setzten sie ihm auf.

Und sie fingen an ihn zu begrüßen: Sei gegrüßt, König der Juden!

Und sie schlugen sein Haupt mit einem Rohre, und spieen ihn an, und die Knie beugend, beteten sie ihn an.

Und nachdem sie ihn verspottet hatten, nahmen sie ihm das Purpurkleid ab, und zogen ihm seine eigenen Kleider an, und führten ihn hinaus, um ihn zu kreuzigen.

Der König am Kreuz

(Psalm 22,1-31; Matthäus 27,32-44; Lukas 23,26-43; Johannes 19,16-27)

Und sie zwangen einen Vorübergehenden, Simon von Zyrene, der vom Lande kam, den Vater des Alexander und Rufus, sein Kreuz auf sich zu nehmen.

Und sie führten ihn an den Ort Golgotha, was verdolmetscht ist: Schädelstätte.

Da reichten sie ihm Wein, mit Myrrhen gemischt, zu trinken; er aber nahm ihn nicht.

Und nachdem sie ihn gekreuzigt hatten, verteilten sie seine Kleider, indem sie das Los darüber warfen, was ein jeder nehmen sollte.

Es war aber die dritte Stunde, da sie ihn kreuzigten.

Auch war die Ursache seines Todes angeschrieben: Der König der Juden.

Und sie kreuzigten mit ihm zwei Räuber, einen zu seiner Rechten, und den andern zu seiner Linken.

Da ward die Schrift erfüllet, die da sagt: Er ist unter die Übeltäter gezählt worden.

Die vorübergehenden aber lästerten ihn, indem sie ihre Häupter schüttelten, und sprachen: Ha, der du den Tempel Gottes abbrichst, und in drei Tagen wieder aufbauest,

Hilf dir selbst, und steige herab vom Kreuze!

Gleicherweise verspotteten ihn auch die Hohenpriester und Schriftgelehrten, und sprachen zueinander: Andern hat er geholfen, sich selbst kann er nicht helfen!

Christus, der König von Israel, steige nun herab vom Kreuze, dass wir sehen und glauben! Auch die, welche mit ihm gekreuziget wurden, schmähten ihn.

Jesus stirbt am Kreuz

(Psalm 22,1-31; Matthäus 27,45-56; Lukas 23,44-49; Johannes 19,28-30)

Als aber die sechste Stunde gekommen war, entstand eine Finsternis über das ganze Land bis hin zur neunten Stunde.

Und um die neunte Stunde rief Jesus mit lauter Stimme, und sprach: Eloi, Eloi, lamma sabakthani? Das ist verdolmetschet: Mein Gott, mein Gott! Warum hast du mich verlassen?

Und als dies einiger der Umstehenden hörten, sagten sie: Sehet, er ruft den Elias!

Einer aber lief hin, füllte einen Schwamm mit Essig, steckte ihn an ein Rohr, und gab ihm zu trinken, indem er sprach: Lasset, sehen wir, ob Elias kommt, ihn herabzunehmen.

Jesus aber rief mit lauter Stimme, und gab seinen Geist auf.

Da riss der Vorhang des Tempels entzwei von oben bis unten.

Als aber der Hauptmann, welcher ihm gegenüber stand, sah, dass er so laut rufend den Geist aufgab, sprach er: Wahrlich, dieser Mensch war Gottes Sohn!

Es waren aber auch Frauen da, die von ferne zusahen. Unter diesen war Maria Magdalena, und Maria, die Mutter Jakobus, des Jüngeren, und Josephs, und Salome,

welche ihm, da er in Galiläa war, auch nachgefolgt waren und gedient hatten, und viele andere, die zugleich mit ihm nach Jerusalem hinaufgezogen waren.

Jesus wird im Josephsgrab begraben

(Jesaja 53,9-12; Matthäus 27,57-61; Lukas 23,50-56; Johannes 19,38-42)

Und als es bereits Abend geworden war (es war nämlich Rüsttag, das ist der Tag vor dem Sabbate),

kam Joseph von Arimathäa, ein angesehener Ratsherr, der auch selbst auf das Reich Gottes harrte, und ging herzhaft hinein zu Pilatus, und begehrte den Leichnam Jesu.

Pilatus aber wunderte sich, dass er schon verschieden sei. Und er ließ den Hauptmann kommen, und fragte ihn, ob er schon gestorben sei.

Und da er es von dem Hauptmanne erfahren hatte, schenkte er dem Joseph den Leichnam.

Joseph aber kaufte Leinwand, nahm ihn ab, wickelte ihn in die Leinwand, und legte ihn in ein Grab, welches in einen Felsen gehauen war, und wälzte einen Stein vor die Türe des Grabes.

Maria Magdalena aber, und Maria, des Joseph Mutter, sahen zu, wo er hingelegt wurde.