Gottes Neue Bibel

The Gospel According to St. Matthew

Unlocked Dynamic Bible :: World English Bible Catholic

- Kapitel 21 -

(Zechariah 9:9–13; Mark 11:1–11; Luke 19:28–40; John 12:12–19)
1
As Jesus and his disciples approached Jerusalem, they came to the village of Bethphage, near the Mount of Olives.
2
Jesus said to two of his disciples, “Go to the village just ahead of you. As soon as you enter it, you will see a donkey and her colt that are tied up. Untie them and bring them here to me.
3
If anyone says anything to you about your doing that, tell him, ‘The Lord needs them.’ He will then allow you to lead them away.”
4
When all this happened, what one of the prophets had written came true.
5
That prophet had written, “Tell the people who live in Jerusalem, ‘Look! Your king is coming to you! He will come humbly. He will show that he is humble, because he will be riding on a colt, the offspring of a donkey.’”
6
So the two disciples went and did what Jesus told them to do.
7
They brought the donkey and its colt to Jesus. They placed their cloaks on them to make something for him to sit on. Then Jesus mounted and sat on the cloaks.
8
Then a large crowd spread some of their outer clothing on the road, and other people cut off branches from palm trees and spread them on the road.
9
The crowds that walked in front of him and those who walked behind him were shouting, “Praise the Messiah, the descendant of King David!” “May Lord God bless this one who comes as God’s representative and with God’s authority.” “Praise God, who is in the highest heaven!”
10
As Jesus entered Jerusalem, many people from all over the city became excited and were saying, “Why are they honoring this man like that?”
11
The crowd that was already following him answered, “This is Jesus, the prophet from Nazareth in Galilee!”

Jesus Cleanses the Temple

(Mark 11:15–19; Luke 19:45–48; John 2:12–25)
12
Then Jesus went into the temple courtyard and chased out all of those who were buying and selling things there. He also overturned the tables of those who were changing Roman coins for temple tax money, and he overturned the seats of those who were selling pigeons for sacrifices.
13
Then he said to them, “A prophet wrote in the scriptures that God said, ‘I want my house to be a place where people pray to me,’ but you people have made it into a place where robbers gather!”
14
After that, many blind people and lame people came to Jesus in the temple in order that he would heal them, and he did so.
15
The high priests and the men who taught the people the Jewish laws saw the marvelous deeds that Jesus did. They also saw the children shouting in the temple, “We praise the Messiah, the descendant of King David!” They were indignant.
16
They asked him, “How can you tolerate this? Do you hear what these people are shouting?” Then Jesus said to them, “Yes, I hear them, but if you remembered what you have read in the scriptures about children praising me, you would know that God is pleased with them. The psalmist wrote, saying to God, ‘You have taught infants and other children to praise you perfectly.’”
17
Then Jesus left the city. The disciples went with him to the village of Bethany, and they stayed there that night.

The Barren Fig Tree

(Mark 11:12–14; Mark 11:20–25)
18
Early the next morning when they were returning to the city, Jesus was hungry.
19
He saw a fig tree near the road, so he went over to it to pick some figs to eat. But when he got close, he saw that there were no figs on the tree, but only leaves. So he said to the fig tree, “May you never again produce figs!” As a result, the fig tree immediately dried up.
20
The next day the disciples saw that the fig tree was completely dead. They were astonished and said to Jesus, “How did the fig tree dry up so quickly?”
21
Jesus said to them, “Think about this: If you believe that God has power to do what you ask him to and you do not doubt that, you will be able to do things like what I have done to this fig tree. You will even be able to do marvelous deeds like saying to that hill over there, ‘Uproot yourself and throw yourself into the sea,’ and it will happen!
22
In addition to that, whenever you ask God for something when you pray to him, if you believe that he will give it to you, you will receive it from him.”

Jesus’ Authority Challenged

(Mark 11:27–33; Luke 20:1–8)
23
After that, Jesus went into the temple courtyard. While he was teaching the people, the chief priests and the elders of the people approached him. They asked, “By what authority are you doing these things? Who authorized you to do what you did here yesterday?”
24
Jesus said to them, “I also will ask you a question, and if you answer me, I will tell you who authorized me to do these things.
25
Where did John the Baptizer get his authority to baptize those who came to him? Did he get it from God or from people?’ The chief priests and elders debated among themselves about what they should answer. They said to each other, “If we say, ‘It was from God,’ he will say to us, ‘Then you should have believed his message!’
26
But if we say, ‘It was from people,’ the crowd might react violently against us, because all the people believe that John was a prophet whom God had sent.”
27
So they answered Jesus, “We do not know where John got his authority from.” Then Jesus said to them, “Because you did not answer my question, I will not tell you who gave me the right to do the things I did here yesterday.”

The Parable of the Two Sons

28
“Tell me what you think about what I am about to tell you. There was a man who had two sons. He went to his older son and said, ‘My son, go and work in my vineyard today!’
29
But the son said to his father, ‘I will not go!’ But later he changed his mind, and he went to the vineyard and worked.
30
Then the father approached his younger son and said what he had said to his older son. That son said, ‘Sir, I will go and work in the vineyard today.’ But he did not go there.
31
So which of the man’s two sons did what their father desired?” They answered, “The older son.” Then Jesus said to them, “So think about this: God will be kind to the tax collectors and prostitutes by agreeing to rule over them much sooner than he will agree to rule over you. This is true, even though you condemn those people because they ignore the law of Moses.
32
I say this to you because, even though John the Baptizer explained to you how to live in the right way, you did not believe his message. But tax collectors and prostitutes believed his message, and they turned away from their sinful behavior. In contrast, even though you saw that they changed, you refused to stop sinning, and you did not believe John’s message.”

The Parable of the Wicked Tenants

(Mark 12:1–12; Luke 20:9–18)
33
“Listen to another parable that I will tell you. There was a landowner who planted a vineyard. He built a fence around it. He made a place to collect the juice that would come out of the grapes. He also built a tower in which someone could sit to guard that vineyard. He rented the vineyard to some men who would care for it and give him some of the grapes in return. Then he went away to another country.
34
When it was time to harvest the grapes, the landowner sent some of his servants to the men who were caring for the vineyard to get his share of the grapes that the vineyard had produced.
35
But the renters seized the servants. They beat one of them, they killed another one, and killed a third one of them by throwing stones at him.
36
So the landowner sent more servants than he had sent the first time. The renters treated those servants the same way that they had treated the other servants.
37
After he heard about this, the landowner sent his own son to the renters to get his share of the grapes. When he sent him, he said to himself, ‘They will certainly respect my son and give him my share of the grapes.’
38
But when the renters saw his son arriving, they said to each other, ‘This is the man who will inherit this vineyard! Let us join together and kill him and divide the property among ourselves.’
39
So they grabbed him, dragged him outside the vineyard, and killed him.
40
Now I ask you, when the landowner returns to his vineyard, what do you think he will do to those renters?”
41
The people replied, “He will thoroughly destroy those wicked men! Then he will rent the vineyard to others. They will give him his share of the grapes when they are ripe.”
42
Jesus said to them, “You need to think carefully about these words that you have read in the scriptures: ‘The men who were building a large building rejected a certain stone. But others put that same stone in its proper place, and it has become the most important stone of the building. The Lord has done this, and we marvel as we look at it.’
43
I am telling you this: God will no longer let you Jews be the people over whom he rules from heaven. Instead, he will agree to rule over non-Jews, and they will do what he asks them to do.
44
Anyone who falls on this stone will break into pieces, and the stone will crush anyone on whom it falls.”
45
When the chief priests and the elders who were Pharisees heard this parable, they realized that he was accusing them because they did not believe that he was the Messiah.
46
They wanted to seize him, but they did not do so because they were afraid of what the crowds would do if they did that, because the crowds considered that Jesus was a prophet.
(Zechariah 9:9–13; Mark 11:1–11; Luke 19:28–40; John 12:12–19)
1
When they came near to Jerusalem and came to Bethsphage,(a) to the Mount of Olives, then Jesus sent two disciples,
2
saying to them, “Go into the village that is opposite you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me.
3
If anyone says anything to you, you shall say, ‘The Lord needs them,’ and immediately he will send them.”
4
All this was done that it might be fulfilled which was spoken through the prophet, saying,
5
Tell the daughter of Zion, behold, your King comes to you, humble, and riding on a donkey, on a colt, the foal of a donkey.”(b)
6
The disciples went and did just as Jesus commanded them,
7
and brought the donkey and the colt and laid their clothes on them; and he sat on them.
8
A very great multitude spread their clothes on the road. Others cut branches from the trees and spread them on the road.
9
The multitudes who went in front of him, and those who followed, kept shouting, “Hosanna (c) to the son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” (d)
10
When he had come into Jerusalem, all the city was stirred up, saying, “Who is this?”
11
The multitudes said, “This is the prophet, Jesus, from Nazareth of Galilee.”

Jesus Cleanses the Temple

(Mark 11:15–19; Luke 19:45–48; John 2:12–25)
12
Jesus entered into the temple of God and drove out all of those who sold and bought in the temple, and overthrew the money changerstables and the seats of those who sold the doves.
13
He said to them, “It is written, ‘My house shall be called a house of prayer,’ (e) but you have made it a den of robbers!” (f)
14
The lame and the blind came to him in the temple, and he healed them.
15
But when the chief priests and the scribes saw the wonderful things that he did, and the children who were crying in the temple and saying, “Hosanna to the son of David!” they were indignant,
16
and said to him, “Do you hear what these are saying?” Jesus said to them, “Yes. Did you never read, ‘Out of the mouth of children and nursing babies, you have perfected praise’?” (g)
17
He left them and went out of the city to Bethany, and camped there.

The Barren Fig Tree

(Mark 11:12–14; Mark 11:20–25)
18
Now in the morning, as he returned to the city, he was hungry.
19
Seeing a fig tree by the road, he came to it and found nothing on it but leaves. He said to it, “Let there be no fruit from you forever!” Immediately the fig tree withered away.
20
When the disciples saw it, they marveled, saying, “How did the fig tree immediately wither away?”
21
Jesus answered them, “Most certainly I tell you, if you have faith and don’t doubt, you will not only do what was done to the fig tree, but even if you told this mountain, ‘Be taken up and cast into the sea,’ it would be done.
22
All things, whatever you ask in prayer, believing, you will receive.”

Jesus’ Authority Challenged

(Mark 11:27–33; Luke 20:1–8)
23
When he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, “By what authority do you do these things? Who gave you this authority?”
24
Jesus answered them, “I also will ask you one question, which if you tell me, I likewise will tell you by what authority I do these things.
25
The baptism of John, where was it from? From heaven or from men?” They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will ask us, ‘Why then did you not believe him?’
26
But if we say, ‘From men,’ we fear the multitude, for all hold John as a prophet.”
27
They answered Jesus, and said, “We don’t know.” He also said to them, “Neither will I tell you by what authority I do these things.

The Parable of the Two Sons

28
But what do you think? A man had two sons, and he came to the first, and said, ‘Son, go work today in my vineyard.’
29
He answered, ‘I will not,’ but afterward he changed his mind, and went.
30
He came to the second, and said the same thing. He answered, ‘I’m going, sir,’ but he didn’t go.
31
Which of the two did the will of his father?” They said to him, “The first.” Jesus said to them, “Most certainly I tell you that the tax collectors and the prostitutes are entering into God’s Kingdom before you.
32
For John came to you in the way of righteousness, and you didn’t believe him; but the tax collectors and the prostitutes believed him. When you saw it, you didn’t even repent afterward, that you might believe him.

The Parable of the Wicked Tenants

(Mark 12:1–12; Luke 20:9–18)
33
“Hear another parable. There was a man who was a master of a household who planted a vineyard, set a hedge about it, dug a wine press in it, built a tower, leased it out to farmers, and went into another country.
34
When the season for the fruit came near, he sent his servants to the farmers to receive his fruit.
35
The farmers took his servants, beat one, killed another, and stoned another.
36
Again, he sent other servants more than the first; and they treated them the same way.
37
But afterward he sent to them his son, saying, ‘They will respect my son.’
38
But the farmers, when they saw the son, said among themselves, ‘This is the heir. Come, let’s kill him and seize his inheritance.’
39
So they took him and threw him out of the vineyard, then killed him.
40
When therefore the lord of the vineyard comes, what will he do to those farmers?”
41
They told him, “He will miserably destroy those miserable men, and will lease out the vineyard to other farmers who will give him the fruit in its season.”
42
Jesus said to them, “Did you never read in the Scriptures, ‘The stone which the builders rejected was made the head of the corner. This was from the Lord. It is marvelous in our eyes’? (h)
43
“Therefore I tell you, God’s Kingdom will be taken away from you and will be given to a nation producing its fruit.
44
He who falls on this stone will be broken to pieces, but on whomever it will fall, it will scatter him as dust.”
45
When the chief priests and the Pharisees heard his parables, they perceived that he spoke about them.
46
When they sought to seize him, they feared the multitudes, because they considered him to be a prophet.

Fußnoten

(a)21:1 TR &NU read “Bethphage” instead of “Bethsphage”
(b)21:5 ℘ Zechariah 9:9
(c)21:9 “Hosanna” means “save us” or “help us, we pray”.
(d)21:9 ℘ Psalms 118:26
(e)21:13 ℘ Isaiah 56:7
(f)21:13 ℘ Jeremiah 7:11
(g)21:16 ℘ Psalms 8:2
(h)21:42 ℘ Psalms 118:22-23