The Gospel According to St. Matthew

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- Kapitel 18 -

(Mark 9:33–41; Luke 9:46–50)

In that same time the disciples came to Jesus and said, “Who is greatest in the kingdom of heaven?”

Jesus called to himself a little child, set him among them,

and said, “Truly I say to you, unless you turn and become like little children, you will in no way enter the kingdom of heaven.

Therefore, whoever humbles himself like this little child is the greatest in the kingdom of heaven.

Whoever welcomes a little child like this in my name receives me.

Temptations and Trespasses

(Mark 9:42–48; Luke 17:1–4)

But whoever causes one of these little ones who believes in me to sin, it would be better for him that a great millstone should be hung about his neck, and that he should be sunk into the depths of the sea.

Woe to the world because of times of stumbling! For it is necessary that those times come, but woe to the person through whom those times come!

If your hand or your foot causes you to stumble, cut it off and throw it away from you. It is better for you to enter into life maimed or lame than to be thrown into the eternal fire having two hands or two feet.

If your eye causes you to stumble, pluck it out and throw it away from you. It is better for you to enter into life with one eye than to be thrown into the eternal fire having both eyes.

The Parable of the Lost Sheep

(Luke 15:1–7)

See that you do not despise any of these little ones. For I say to you that in heaven their angels always look on the face of my Father who is in heaven.

For the Son of Man came to save that which was lost.

What do you think? If anyone has a hundred sheep, and one of them goes astray, does he not leave the ninety-nine on the hillside and go off seeking the one that went astray?

If he finds it, truly I say to you, he rejoices over it more than over the ninety-nine that did not go astray.

In the same way, it is not the will of your Father in heaven that one of these little ones should perish.

A Brother Who Sins

(Deuteronomy 19:15–21)

If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you will have gained your brother.

But if he does not listen to you, take one or two others along with you, so that by the mouth of two or three witnesses every word might be verified.

And if he refuses to listen to them, tell the matter to the church. If he also refuses to listen to the church, let him be to you as a Gentile and a tax collector.

Truly I say to you, whatever things you bind on earth will be bound in heaven; and whatever you release on earth will be released in heaven.

Ask in My Name

(John 16:23–33)

Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father who is in heaven.

For where two or three are gathered together in my name, there I am in their midst.”

The Unforgiving Servant

(Romans 12:14–21)

Then Peter came and said to Jesus, “Lord, how often will my brother sin against me and I forgive him? Until seven times?”

Jesus said to him, “I do not tell you seven times, but until seventy times seven.

Therefore, the kingdom of heaven is similar to a certain king who wanted to settle accounts with his servants.

As he began the settling, one servant was brought to him who owed him ten thousand talents.

But since he had not the means to repay, his master commanded him to be sold, together with his wife and children and everything that he had, and payment to be made.

So the servant fell down, bowed down before him, and said, ‘Master, have patience with me, and I will pay you everything.’

So the master of that servant, since he was moved with compassion, released him and forgave him the debt.

But that servant went out and found one of his fellow servants, who owed him one hundred denarii. He grasped him, took him by the throat, and said, ‘Pay me what you owe.’

But his fellow servant fell down and implored him, saying, ‘Have patience with me, and I will repay you.’

But the first servant refused. Instead, he went and threw him into prison until he should pay him what he owed.

When his fellow servants saw what had happened, they were very upset. They came and told their master everything that had happened.

Then that servant’s master called him, and said to him, ’You wicked servant, I forgave you all that debt because you implored me.

Should you not have had mercy on your fellow servant, even as I had mercy on you?’

His master was angry and handed him over to the torturers until he would pay all that was owed.

So also my heavenly Father will do to you, if each of you does not forgive his brother from your heart.”

(Mark 9:33–41; Luke 9:46–50)

In that hour the disciples came to Jesus, saying, “Who then is greatest in the Kingdom of Heaven?”

Jesus called a little child to himself, and set him in the middle of them

and said, “Most certainly I tell you, unless you turn and become as little children, you will in no way enter into the Kingdom of Heaven.

Whoever therefore humbles himself as this little child is the greatest in the Kingdom of Heaven.

Whoever receives one such little child in my name receives me,

Temptations and Trespasses

(Mark 9:42–48; Luke 17:1–4)

but whoever causes one of these little ones who believe in me to stumble, it would be better for him if a huge millstone were hung around his neck and that he were sunk in the depths of the sea.

“Woe to the world because of occasions of stumbling! For it must be that the occasions come, but woe to that person through whom the occasion comes!

If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.

If your eye causes you to stumble, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna (a) of fire.

The Parable of the Lost Sheep

(Luke 15:1–7)

See that you don’t despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven.

For the Son of Man came to save that which was lost. (b)

“What do you think? If a man has one hundred sheep, and one of them goes astray, doesn’t he leave the ninety-nine, go to the mountains, and seek that which has gone astray?

If he finds it, most certainly I tell you, he rejoices over it more than over the ninety-nine which have not gone astray.

Even so it is not the will of your Father who is in heaven that one of these little ones should perish.

A Brother Who Sins

(Deuteronomy 19:15–21)

“If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother.

But if he doesn’t listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established. (c)

If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector.

Most certainly I tell you, whatever things you bind on earth will have been bound in heaven, and whatever things you release on earth will have been released in heaven.

Ask in My Name

(John 16:23–33)

Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven.

For where two or three are gathered together in my name, there I am in the middle of them.”

The Unforgiving Servant

(Romans 12:14–21)

Then Peter came and said to him, “Lord, how often shall my brother sin against me, and I forgive him? Until seven times?”

Jesus said to him, “I don’t tell you until seven times, but, until seventy times seven.

Therefore the Kingdom of Heaven is like a certain king who wanted to settle accounts with his servants.

When he had begun to settle, one was brought to him who owed him ten thousand talents. (d)

But because he couldn’t pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made.

The servant therefore fell down and knelt before him, saying, ‘Lord, have patience with me, and I will repay you all!’

The lord of that servant, being moved with compassion, released him and forgave him the debt.

“But that servant went out and found one of his fellow servants who owed him one hundred denarii, (e) and he grabbed him and took him by the throat, saying, ‘Pay me what you owe!’

“So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will repay you!’

He would not, but went and cast him into prison until he should pay back that which was due.

So when his fellow servants saw what was done, they were exceedingly sorry, and came and told their lord all that was done.

Then his lord called him in and said to him, ‘You wicked servant! I forgave you all that debt because you begged me.

Shouldn’t you also have had mercy on your fellow servant, even as I had mercy on you?’

His lord was angry, and delivered him to the tormentors until he should pay all that was due to him.

So my heavenly Father will also do to you, if you don’t each forgive your brother from your hearts for his misdeeds.”

Fußnoten

(a)18:9 or, Hell

(b)18:11 NU omits verse 11.

(d)18:24 Ten thousand talents (about 300 metric tons of silver) represents an extremely large sum of money, equivalent to about 60,000,000 denarii, where one denarius was typical of one day’s wages for agricultural labor.

(e)18:28 100 denarii was about one sixtieth of a talent, or about 500 grams (1.1 pounds) of silver.