The Second Book of Samuel

⭑ Literal Standard Version :: World English Bible Catholic ⭑

- Chapter 19 -

And it is declared to Joab, “Behold, the king is weeping and mourning for Absalom”;

and the salvation on that day becomes mourning to all the people, for the people have heard on that day, saying, “The king has been grieved for his son.”

And the people steals away, on that day, to go into the city, as the people steal away, who are ashamed, in their fleeing in battle;

and the king has covered his face, indeed, the king cries [with] a loud voice, “My son Absalom! Absalom, my son, my son!”

And Joab comes into the house to the king and says, “Today you have put to shame the faces of all your servants, those delivering your life today, and the life of your sons, and of your daughters, and the life of your wives, and the life of your concubines,

to love your enemies, and to hate those loving you, for today you have declared that you have no princes and servants, for today I have known that if Absalom [were] alive, and all of us dead today, that then it were right in your eyes.

And now, rise, go out and speak to the heart of your servants, for I have sworn by YHWH, that [if] you are not going out—there does not lodge a man with you tonight; and this [is] worse for you than all the evil that has come on you from your youth until now.”

David Restored as King

And the king rises, and sits in the gate, and they have declared to all the people, saying, “Behold, the king is sitting in the gate”; and all the people come in before the king, and Israel has fled, each to his tents.

And it comes to pass, all the people are contending through all the tribes of Israel, saying, “The king delivered us out of the hand of our enemies, indeed, he himself delivered us out of the hand of the Philistines, and now he has fled out of the land because of Absalom,

and Absalom whom we anointed over us [is] dead in battle, and now, why are you silent—to bring back the king?”

And King David sent to Zadok and to Abiathar the priests, saying, “Speak to [the] elderly of Judah, saying, Why are you last to bring back the king to his house, since the word of all Israel has come to the king, to his house;

you [are] my brothers, you [are] my bone and my flesh, and why are you last to bring back the king?

And say to Amasa, Are you not my bone and my flesh? Thus God does to me, and thus He adds, if you are not head of the host before me instead of Joab [for] all the days.”

And he inclines the heart of all the men of Judah as one man, and they send to the king, “Return, you and all your servants.”

And the king turns back, and comes to the Jordan, and Judah has come to Gilgal, to go to meet the king, to bring the king over the Jordan,

Shimei Pardoned

and Shimei son of Gera, the Benjamite, who [is] from Bahurim, hurries, and comes down with the men of Judah, to meet King David,

and one thousand men [are] with him from Benjamin, and Ziba servant of the house of Saul, and his fifteen sons and his twenty servants with him, and they have gone prosperously over the Jordan before the king.

And the ferry-boat has passed over to carry over the household of the king, and to do that which [is] good in his eyes, and Shimei son of Gera has fallen before the king in his passing over into the Jordan,

and he says to the king, “Do not let my lord impute iniquity to me; neither remember that which your servant did perversely in the day that my lord the king went out from Jerusalem—for the king to set [it] to his heart;

for your servant has known that I have sinned; and behold, I have come today, first of all the house of Joseph, to go down to meet my lord the king.”

And Abishai son of Zeruiah answers and says, “Is Shimei not put to death for this—because he reviled the anointed of YHWH?”

And David says, “And what do I [have to do] with you, O sons of Zeruiah, that today you are for an adversary to me? Is any man put to death in Israel today? For have I not known that today I [am] king over Israel?”

And the king says to Shimei, “You do not die”; and the king swears to him.

Mephibosheth Excused

And Mephibosheth son of Saul has come down to meet the king—and he did not prepare his feet, nor did he prepare his upper lip, indeed, he did not wash his garments, even from the day of the going away of the king, until the day that he came in peace—

and it comes to pass, when he has come to Jerusalem to meet the king, that the king says to him, “Why did you not go with me, Mephibosheth?”

And he says, “My lord, O king, my servant deceived me, for your servant said, I saddle the donkey for myself, and ride on it, and go with the king, for your servant [is] lame;

and he utters slander against your servant to my lord the king, and my lord the king [is] as a messenger of God; and do that which is good in your eyes,

for all the house of my father have been nothing except men of death before my lord the king, and you set your servant among those eating at your table, and what right do I have anymore—even to cry anymore to the king?”

And the king says to him, “Why do you speak anymore of your matters? I have said, You and Ziba—share the field.”

And Mephibosheth says to the king, “Indeed, let him take the whole, after that my lord the king has come in peace to his house.”

David’s Kindness to Barzillai

And Barzillai the Gileadite has gone down from Rogelim, and passes over the Jordan with the king, to send him away over the Jordan;

and Barzillai [is] very aged, a son of eighty years, and he has sustained the king in his abiding in Mahanaim, for he [is] a very great man;

and the king says to Barzillai, “Pass over with me, and I have sustained you in Jerusalem with me.”

And Barzillai says to the king, “How many [are] the days of the years of my life, that I go up with the king to Jerusalem?

I [am] a son of eighty years today; do I know between good and evil? Does your servant taste that which I am eating, and that which I drink? Do I listen anymore to the voice of male and female singers? And why is your servant for a burden to my lord the king anymore?

As a little thing, your servant passes over the Jordan with the king, and why does the king repay me this repayment?

Please let your servant turn back again, and I die in my own city, near the burying-place of my father and of my mother—and behold, your servant Chimham, let him pass over with my lord the king, and do to him that which [is] good in your eyes.”

And the king says, “Chimham goes over with me, and I do to him that which [is] good in your eyes, indeed, all that you fix on me I do to you.”

And all the people pass over the Jordan, and the king has passed over, and the king gives a kiss to Barzillai, and blesses him, and he turns back to his place.

And the king passes over to Gilgal, and Chimham has passed over with him, and all the people of Judah, and they bring over the king, and also the half of the people of Israel.

Contention over the King

And behold, all the men of Israel are coming to the king, and they say to the king, “Why have our brothers, the men of Judah, stolen you—and they bring the king and his household over the Jordan, and all the men of David with him?”

And all the men of Judah answer against the men of Israel, “Because the king [is] near to us, and why [is] this [that] you are displeased about this matter? Have we eaten of the king’s [substance] at all? Has he lifted up a gift to us?”

And the men of Israel answer the men of Judah, and say, “We have ten parts in the king, and also more than you in David; and why have you lightly esteemed us, that our word has not been first to bring back our king?” And the word of the men of Judah is sharper than the word of the men of Israel.

Joab was told, “Behold, the king weeps and mourns for Absalom.”

The victory that day was turned into mourning among all the people, for the people heard it said that day, “The king grieves for his son.”

The people sneaked into the city that day, as people who are ashamed steal away when they flee in battle.

The king covered his face, and the king cried with a loud voice, “My son Absalom, Absalom, my son, my son!”

Joab came into the house to the king, and said, “Today you have shamed the faces of all your servants who today have saved your life, and the lives of your sons and of your daughters, and the lives of your wives, and the lives of your concubines;

in that you love those who hate you and hate those who love you. For you have declared today that princes and servants are nothing to you. For today I perceive that if Absalom had lived and we had all died today, then it would have pleased you well.

Now therefore arise, go out and speak to comfort your servants; for I swear by the LORD, if you don’t go out, not a man will stay with you this night. That would be worse to you than all the evil that has happened to you from your youth until now.”

David Restored as King

Then the king arose and sat in the gate. The people were all told, “Behold, the king is sitting in the gate.” All the people came before the king. Now Israel had fled every man to his tent.

All the people were at strife throughout all the tribes of Israel, saying, “The king delivered us out of the hand of our enemies, and he saved us out of the hand of the Philistines; and now he has fled out of the land from Absalom.

Absalom, whom we anointed over us, is dead in battle. Now therefore why don’t you speak a word of bringing the king back?”

King David sent to Zadok and to Abiathar the priests, saying, “Speak to the elders of Judah, saying, ‘Why are you the last to bring the king back to his house, since the speech of all Israel has come to the king, to return him to his house?

You are my brothers. You are my bone and my flesh. Why then are you the last to bring back the king?’

Say to Amasa, ‘Aren’t you my bone and my flesh? God do so to me, and more also, if you aren’t captain of the army before me continually instead of Joab.’”

He bowed the heart of all the men of Judah, even as one man, so that they sent to the king, saying, “Return, you and all your servants.”

So the king returned, and came to the Jordan. Judah came to Gilgal, to go to meet the king, to bring the king over the Jordan.

Shimei Pardoned

Shimei the son of Gera, the Benjamite, who was of Bahurim, hurried and came down with the men of Judah to meet King David.

There were a thousand men of Benjamin with him, and Ziba the servant of Saul’s house, and his fifteen sons and his twenty servants with him; and they went through the Jordan in the presence of the king.

A ferry boat went to bring over the king’s household, and to do what he thought good. Shimei the son of Gera fell down before the king when he had come over the Jordan.

He said to the king, “Don’t let my lord impute iniquity to me, or remember that which your servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.

For your servant knows that I have sinned. Therefore behold, I have come today as the first of all the house of Joseph to go down to meet my lord the king.”

But Abishai the son of Zeruiah answered, “Shouldn’t Shimei be put to death for this, because he cursed the LORD’s anointed?”

David said, “What have I to do with you, you sons of Zeruiah, that you should be adversaries to me today? Shall any man be put to death today in Israel? For don’t I know that I am king over Israel today?”

The king said to Shimei, “You will not die.” The king swore to him.

Mephibosheth Excused

Mephibosheth the son of Saul came down to meet the king; and he had neither groomed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came home in peace.

When he had come to Jerusalem to meet the king, the king said to him, “Why didn’t you go with me, Mephibosheth?”

He answered, “My lord, O king, my servant deceived me. For your servant said, ‘I will saddle a donkey for myself, that I may ride on it and go with the king,’ because your servant is lame.

He has slandered your servant to my lord the king, but my lord the king is as an angel of God. Therefore do what is good in your eyes.

For all my father’s house were but dead men before my lord the king; yet you set your servant among those who ate at your own table. What right therefore have I yet that I should appeal any more to the king?”

The king said to him, “Why do you speak any more of your matters? I say, you and Ziba divide the land.”

Mephibosheth said to the king, “Yes, let him take all, because my lord the king has come in peace to his own house.”

David’s Kindness to Barzillai

Barzillai the Gileadite came down from Rogelim; and he went over the Jordan with the king to conduct him over the Jordan.

Now Barzillai was a very aged man, even eighty years old. He had provided the king with sustenance while he stayed at Mahanaim, for he was a very great man.

The king said to Barzillai, “Come over with me, and I will sustain you with me in Jerusalem.”

Barzillai said to the king, “How many are the days of the years of my life, that I should go up with the king to Jerusalem?

I am eighty years old, today. Can I discern between good and bad? Can your servant taste what I eat or what I drink? Can I hear the voice of singing men and singing women any more? Why then should your servant be a burden to my lord the king?

Your servant will just go over the Jordan with the king. Why should the king repay me with such a reward?

Please let your servant turn back again, that I may die in my own city, by the grave of my father and my mother. But behold, your servant Chimham; let him go over with my lord the king; and do to him what shall seem good to you.”

The king answered, “Chimham shall go over with me, and I will do to him that which shall seem good to you. Whatever you request of me, that I will do for you.”

All the people went over the Jordan, and the king went over. Then the king kissed Barzillai and blessed him; and he returned to his own place.

So the king went over to Gilgal, and Chimham went over with him. All the people of Judah brought the king over, and also half the people of Israel.

Contention over the King

Behold, all the men of Israel came to the king, and said to the king, “Why have our brothers the men of Judah stolen you away, and brought the king and his household, over the Jordan, and all David’s men with him?”

All the men of Judah answered the men of Israel, “Because the king is a close relative to us. Why then are you angry about this matter? Have we eaten at all at the king’s cost? Or has he given us any gift?”

The men of Israel answered the men of Judah, and said, “We have ten parts in the king, and we have also more claim to David than you. Why then did you despise us, that our advice should not be first had in bringing back our king?” The words of the men of Judah were fiercer than the words of the men of Israel.