(Matthew 26:1–5; Mark 14:1–2; John 11:45–57)
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And the Celebration of the Unleavened [Bread] was coming near, that is called Passover,
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and the chief priests and the scribes were seeking how they may take Him up, for they were afraid of the people.
Judas Agrees to Betray Jesus
(Matthew 26:14–16; Mark 14:10–11)
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And Satan entered into Judas, who is surnamed Iscariot, being of the number of the Twelve,
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and he, having gone away, spoke with the chief priests and the magistrates, how he might deliver Him up to them,
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and they rejoiced, and covenanted to give him money,
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and he agreed, and was seeking a favorable season to deliver Him up to them without tumult.
Preparing the Passover
(Matthew 26:17–19; Mark 14:12–16)
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And the day of the Unleavened [Bread] came, in which it was necessary [for] the Passover to be sacrificed,
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and He sent Peter and John, saying, “Having gone on, prepare to us the Passover, that we may eat”;
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and they said to Him, “Where do You will that we might prepare?”
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And He said to them, “Behold, in your entering into the city, a man will meet you there, carrying a pitcher of water, follow him into the house where he goes in,
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and you will say to the master of the house, The Teacher says to you, Where is the guest-chamber where I may eat the Passover with My disciples?
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And he will show you a large upper room furnished, make ready there”;
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and they, having gone away, found as He has said to them, and they made the Passover ready.
The Last Supper
(Matthew 26:20–30; Mark 14:17–26; 1 Corinthians 11:17–34)
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And when the hour was come, He reclined, and the twelve apostles with Him,
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and He said to them, “With desire I desired to eat this Passover with you before My suffering,
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for I say to you that I may eat of it no longer until it may be fulfilled in the Kingdom of God.”
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And having taken a cup, having given thanks, He said, “Take this and divide to yourselves,
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for I say to you that I may not drink of the produce of the vine until the Kingdom of God may come.”
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And having taken bread, having given thanks, He broke and gave to them, saying, “This is My body, that is being given for you, do this in remembrance of Me.”
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In like manner, also, the cup after the dining, saying, “This cup [is] the New Covenant in My blood, that is being poured forth for you.
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But behold, the hand of him delivering Me up [is] with Me on the table,
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and, indeed, the Son of Man goes according to what has been determined; but woe to that man through whom He is being delivered up.”
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And they began to reason among themselves who then of them it may be who is about to do this thing.
Who Is the Greatest?
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And there happened also a strife among them—who of them is accounted to be greater.
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And He said to them, “The kings of the nations exercise lordship over them, and those exercising authority on them are called benefactors;
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but you [are] not so, but he who is greater among you—let him be as the younger; and he who is leading, as he who is ministering;
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for who is greater? He who is reclining, or he who is ministering? Is it not he who is reclining? And I am in your midst as He who is ministering.
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And you are those who have remained with Me in My temptations,
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and I appoint to you a kingdom, as My Father appointed to Me,
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that you may eat and may drink at My table, in My kingdom, and may sit on thrones, judging the twelve tribes of Israel.”
Jesus Predicts Peter’s Denial
(Matthew 26:31–35; Mark 14:27–31; John 13:36–38)
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And the LORD said, “Simon, Simon, behold, Satan asked for himself to sift you as the wheat,
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and I implored for you that your faith may not fail; and you, when you turned, strengthen your brothers.”
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And he said to Him, “Lord, I am ready to go with You both to prison and to death”;
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and He said, “I say to you, Peter, a rooster will not crow today, before you may disown knowing Me three times.”
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And He said to them, “When I sent you without bag, and leather pouch, and sandals, did you lack anything?” And they said, “Nothing.”
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Then He said to them, “But now, he who is having a bag, let him take [it] up, and in like manner also a leather pouch; and he who is not having, let him sell his garment, and buy a sword,
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for I say to you that this which has been written is necessary to be accomplished in Me: And He was reckoned with lawless ones; for also the things concerning Me have an end.”
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And they said, “Lord, behold, here [are] two swords”; and He said to them, “It is sufficient.”
Jesus Prays on the Mount of Olives
(Matthew 26:36–46; Mark 14:32–42)
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And having gone forth, He went on, according to custom, to the Mount of Olives, and His disciples also followed Him,
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and having come to the place, He said to them, “Pray to not enter into temptation.”
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And He was withdrawn from them, as it were a stone’s cast, and having fallen on the knees He was praying,
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saying, “Father, if You are willing, remove this cup from Me, but not My will, but Yours be done.”
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And there appeared to Him a messenger from Heaven strengthening Him;
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and having been in agony, He was more earnestly praying, and His sweat became, as it were, great drops of blood falling on the ground.
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And having risen up from the prayer, having come to the disciples, He found them sleeping from the sorrow,
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and He said to them, “Why do you sleep? Having risen, pray that you may not enter into temptation.”
The Betrayal of Jesus
(Matthew 26:47–56; Mark 14:43–52; John 18:1–14)
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And while He is speaking, behold, a multitude, and he who is called Judas, one of the Twelve, was coming before them, and he came near to Jesus to kiss Him,
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and Jesus said to him, “Judas, do you deliver up the Son of Man with a kiss?”
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And those around Him, having seen what was about to be, said to Him, “Lord, will we strike with a sword?”
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And a certain one of them struck the servant of the chief priest, and took off his right ear,
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and Jesus answering said, “Permit thus far,” and having touched his ear, He healed him.
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And Jesus said to those having come on Him—chief priests, and magistrates of the temple, and elders, “Have you come forth with swords and sticks as on a robber?
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While daily I was with you in the temple, you stretched forth no hands against Me; but this is your hour and the power of the darkness.”
Peter Denies Jesus
(Matthew 26:69–75; Mark 14:66–72; John 18:15–18)
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And having taken Him, they led and brought Him into the house of the chief priest. And Peter was following far off,
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and they having kindled a fire in the midst of the court, and having sat down together, Peter was sitting in the midst of them,
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and a certain maid having seen him sitting at the light, and having earnestly looked at him, she said, “And this one was with Him!”
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And he disowned Him, saying, “Woman, I have not known Him.”
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And after a while, another having seen him, said, “And you are of them!” And Peter said, “Man, I am not.”
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And one hour, as it were, having intervened, a certain other was confidently affirming, saying, “Of a truth this one also was with Him, for he is also a Galilean”;
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and Peter said, “Man, I have not known what you say”; and immediately, while he is speaking, a rooster crowed.
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And the LORD, having turned, looked on Peter, and Peter remembered the word of the LORD, how He said to him, “Before a rooster will crow, you may disown Me three times”;
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and Peter having gone outside, wept bitterly.
The Soldiers Mock Jesus
(Isaiah 50:4–11; Matthew 27:27–31; Mark 15:16–20; John 19:1–15)
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And the men who were holding Jesus were mocking Him, beating [Him];
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and having blindfolded Him, they were striking Him on the face, and were questioning Him, saying, “Prophesy who he is who struck You?”
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And many other things, slandering, they spoke in regard to Him.
Jesus before the Sanhedrin
(Matthew 26:57–68; Mark 14:53–65; John 18:19–24)
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And when it became day there was gathered together the eldership of the people, chief priests also, and scribes, and they led Him up to their own Sanhedrin,
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saying, “If You are the Christ, tell us.” And He said to them, “If I may tell you, you will not believe;
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and if I also question [you], you will not answer Me or send Me away;
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from now on, there will be the Son of Man sitting on the right hand of the power of God.”
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And they all said, “You, then, are the Son of God?” And He said to them, “You say [it], because I AM”;
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and they said, “What need do we have yet of testimony? For we ourselves heard [it] from His mouth.”
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