Strong's Concordance

Greek
G1063

Original: γάρ

Transliteration: gar

Phonetic: gar

Thayer Definition:

Origin: a primary particle

Part(s) of speech: Conjunction

Strong's Definition: A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles): - and, as, because (that), but, even, for indeed, no doubt, seeing, then, therefore, verily, what, why, yet.

Occurrences in the (KJV) King James Version:

All Occurrences (827x)

And (2x)

Because (1x)

Because That (1x)

But (2x)

Even (1x)

For (802x)

For Because Of (1x)

For That (1x)

Indeed (2x)

Let (1x)

No Doubt (1x)

Then (1x)

Verily (2x)

What (4x)

When As (1x)

Why (1x)

Yet (3x)

All Occurrences

1 Corinthians 5:7

Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

1 Corinthians 5:12

For what have I to do to judge them also that are without? do not ye judge them that are within?

1 Corinthians 6:16

What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.

1 Corinthians 6:20

For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.

1 Corinthians 7:7

For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

1 Corinthians 7:9

But if they cannot contain, let them marry: for it is better to marry than to burn.

1 Corinthians 7:14

For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

1 Corinthians 7:16

For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

1 Corinthians 7:22

For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.

1 Corinthians 7:31

And they that use this world, as not abusing it: for the fashion of this world passeth away.

1 Corinthians 8:5

For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)

1 Corinthians 8:8

But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.

1 Corinthians 8:10

For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

1 Corinthians 9:2

If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.

1 Corinthians 9:9

For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?

1 Corinthians 9:10

Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.

1 Corinthians 9:15

But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.

1 Corinthians 9:16

For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!

1 Corinthians 9:17

For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.

1 Corinthians 9:19

For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.

1 Corinthians 10:4

And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.

1 Corinthians 10:5

But with many of them God was not well pleased: for they were overthrown in the wilderness.

1 Corinthians 10:17

For we being many are one bread, and one body: for we are all partakers of that one bread.

1 Corinthians 10:26

For the earth is the Lord’s, and the fulness thereof.

1 Corinthians 10:28

But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:

1 Corinthians 10:29

Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?

1 Corinthians 11:5

But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.

1 Corinthians 11:6

For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

1 Corinthians 11:7

For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

1 Corinthians 11:8

For the man is not of the woman; but the woman of the man.

1 Corinthians 11:12

For as the woman is of the man, even so is the man also by the woman; but all things of God.

1 Corinthians 11:18

For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

1 Corinthians 11:19

For there must be also heresies among you, that they which are approved may be made manifest among you.

1 24

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

Strong's Concor­dance

Greek G1063

Brown-Driver-Brigg's Information

Thayers Information

Strong's Hebrew and Greek Dictionaries Information

Strong's Concordance

Greek
G1063