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Strong's Concor­dance

Greek
G1063

Original: γάρ
Transliteration: gar
Phonetic: gar
Thayer Definition:
  1. for
Origin: a primary particle
Part(s) of speech: Conjunction
Strong's Definition: A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles): - and, as, because (that), but, even, for indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Occurrences in the (KJV) King James Version:
1
And (2x)
2
Because (1x)
3
4
But (2x)
5
Even (1x)
6
For (802x)
8
For That (1x)
9
Indeed (2x)
10
Let (1x)
11
No Doubt (1x)
12
Then (1x)
13
Verily (2x)
14
What (4x)
15
When As (1x)
16
Why (1x)
17
Yet (3x)
Occurrences of "For"
For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
(For the fruit of the Spirit is in all goodness and righteousness and truth;)
For it is a shame even to speak of those things which are done of them in secret.
But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.
For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
Children, obey your parents in the Lord: for this is right.
For God is my record, how greatly I long after you all in the bowels of Jesus Christ.
For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,
For to me to live is Christ, and to die is gain.
For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:
For it is God which worketh in you both to will and to do of his good pleasure.
For I have no man likeminded, who will naturally care for your state.
For all seek their own, not the things which are Jesus Christ’s.
For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.
For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:
For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:
Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.
For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;
For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
For ye are dead, and your life is hid with Christ in God.
Children, obey your parents in all things: for this is well pleasing unto the Lord.
Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.
For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.
For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.
For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;
For yourselves, brethren, know our entrance in unto you, that it was not in vain:
For our exhortation was not of deceit, nor of uncleanness, nor in guile:
For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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