Strong's Concordance

Greek
G1063

Original: γάρ

Transliteration: gar

Phonetic: gar

Thayer Definition:

Origin: a primary particle

Part(s) of speech: Conjunction

Strong's Definition: A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles): - and, as, because (that), but, even, for indeed, no doubt, seeing, then, therefore, verily, what, why, yet.

Occurrences in the (KJV) King James Version:

All Occurrences (827x)

And (2x)

Because (1x)

Because That (1x)

But (2x)

Even (1x)

For (802x)

For Because Of (1x)

For That (1x)

Indeed (2x)

Let (1x)

No Doubt (1x)

Then (1x)

Verily (2x)

What (4x)

When As (1x)

Why (1x)

Yet (3x)

Occurrences of "For"

Hebrews 3:4

For every house is builded by some man; but he that built all things is God.

Hebrews 3:14

For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;

Hebrews 3:16

For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.

Hebrews 4:2

For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.

Hebrews 4:3

For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

Hebrews 4:4

For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.

Hebrews 4:8

For if Jesus had given them rest, then would he not afterward have spoken of another day.

Hebrews 4:10

For he that is entered into his rest, he also hath ceased from his own works, as God did from his.

Hebrews 4:12

For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

Hebrews 4:15

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

Hebrews 5:1

For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

Hebrews 5:12

For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

Hebrews 5:13

For every one that useth milk is unskilful in the word of righteousness: for he is a babe.

Hebrews 6:4

For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

Hebrews 6:7

For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:

Hebrews 6:10

For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

Hebrews 6:13

For when God made promise to Abraham, because he could swear by no greater, he sware by himself,

Hebrews 6:16

For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.

Hebrews 7:1

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;

Hebrews 7:10

For he was yet in the loins of his father, when Melchisedec met him.

Hebrews 7:11

If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

Hebrews 7:12

For the priesthood being changed, there is made of necessity a change also of the law.

Hebrews 7:13

For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

Hebrews 7:14

For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

Hebrews 7:17

For he testifieth, Thou art a priest for ever after the order of Melchisedec.

Hebrews 7:18

For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

Hebrews 7:19

For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

Hebrews 7:21

(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

Hebrews 7:26

For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

Hebrews 7:27

Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.

Hebrews 7:28

For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

Hebrews 8:3

For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.

Hebrews 8:4

For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:

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Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

Strong's Concor­dance

Greek G1063

Brown-Driver-Brigg's Information

Thayers Information

Strong's Hebrew and Greek Dictionaries Information

Strong's Concordance

Greek
G1063