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Strong's Concor­dance

Greek
G1063

Original: γάρ
Transliteration: gar
Phonetic: gar
Thayer Definition:
  1. for
Origin: a primary particle
Part(s) of speech: Conjunction
Strong's Definition: A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles): - and, as, because (that), but, even, for indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Occurrences in the (KJV) King James Version:
1
And (2x)
2
Because (1x)
3
4
But (2x)
5
Even (1x)
6
For (802x)
8
For That (1x)
9
Indeed (2x)
10
Let (1x)
11
No Doubt (1x)
12
Then (1x)
13
Verily (2x)
14
What (4x)
15
When As (1x)
16
Why (1x)
17
Yet (3x)
All Occurrences
Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
For the wrath of man worketh not the righteousness of God.
For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
For as the body without the spirit is dead, so faith without works is dead also.
For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
For where envying and strife is, there is confusion and every evil work.
Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.
For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.
But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.
For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.
For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
(For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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