God's New Bible

Strong's Concor­dance

Greek
G1063

Original: γάρ
Transliteration: gar
Phonetic: gar
Thayer Definition:
  1. for
Origin: a primary particle
Part(s) of speech: Conjunction
Strong's Definition: A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles): - and, as, because (that), but, even, for indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Occurrences in the (KJV) King James Version:
1
And (2x)
2
Because (1x)
3
4
But (2x)
5
Even (1x)
6
For (802x)
8
For That (1x)
9
Indeed (2x)
10
Let (1x)
11
No Doubt (1x)
12
Then (1x)
13
Verily (2x)
14
What (4x)
15
When As (1x)
16
Why (1x)
17
Yet (3x)
Occurrences of "For"
For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;
Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.
For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.
For we are in danger to be called in question for this day’s uproar, there being no cause whereby we may give an account of this concourse.
And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.
And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot.
For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.
For I have not shunned to declare unto you all the counsel of God.
For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.
Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden.
Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
What is it therefore? the multitude must needs come together: for they will hear that thou art come.
(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)
For the multitude of the people followed after, crying, Away with him.
And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.
When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman.
Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.
For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.
But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.
For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Cesar.
For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him.
For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
And now I exhort you to be of good cheer: for there shall be no loss of any man’s life among you, but of the ship.
For there stood by me this night the angel of God, whose I am, and whom I serve,
Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me.
Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.
And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.
For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.
But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


Copyright 2011, Timothy S. Morton (www.BibleAnalyzer.com)
All Rights Reserved