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Strong's Concor­dance

Greek
G1097

Original: γινώσκω
Transliteration: ginosko (ginōskō)
Phonetic: ghin-oce'-ko
Thayer Definition:
  1. to learn to know, come to know, get a knowledge of perceive, feel
    1. to become known
  2. to know, understand, perceive, have knowledge of
    1. to understand
    2. to know
  3. Jewish idiom for sexual intercourse between a man and a woman
  4. to become acquainted with, to know
Origin: a prolonged form of a primary verb
TDNT entry: 12:29,1
Part(s) of speech: Verb
Strong's Definition: A prolonged form of a primary verb; to " know" (absolutely), in a great variety of applications and with many implications (as shown at left, with others not thus clearly expressed): - allow, be aware (of), feel, (have) known (-ledge), perceive, be resolved, can speak, be sure, understand.
Occurrences in the (KJV) King James Version:
2
Are Known (1x)
3
Are Sure (1x)
4
Be Known (1x)
6
Did (1x)
7
Do (1x)
8
9
Hast (1x)
10
Hath Known (2x)
11
Have (1x)
12
Have Known (3x)
13
Have They (1x)
14
He Knew (1x)
15
He Know (1x)
16
He Knoweth (1x)
17
18
19
20
I Allow (1x)
21
I Had (1x)
22
I Know (4x)
23
I May Know (1x)
24
25
Is Known (1x)
26
It Knew (1x)
27
Knew (16x)
28
Knew They (1x)
29
Know (13x)
30
Know We (4x)
31
Know Ye (3x)
32
Knowest (3x)
33
34
Knoweth (8x)
35
Knowing (5x)
36
Known (6x)
37
Let (2x)
38
39
May Know (1x)
40
41
Perceived (5x)
42
44
She Felt (1x)
45
48
They Knew (1x)
49
They Known (1x)
50
52
53
To Know (2x)
55
Understand (1x)
57
Understood (3x)
58
Was Known (1x)
59
We (1x)
60
61
We Know (8x)
62
63
When (1x)
64
65
66
67
Who Knew (1x)
68
69
Will Know (1x)
71
Ye (1x)
72
73
Ye Know (4x)
74
75
76
All Occurrences
And knew her not till she had brought forth her firstborn son: and he called his name JESUS.
But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;
Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?
And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.
But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
And he charged them straitly that no man should know it; and commanded that something should be given her to eat.
He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.
And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
And they departed thence, and passed through Galilee; and he would not that any man should know it.
And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.
For he knew that the chief priests had delivered him for envy.
And when he knew it of the centurion, he gave the body to Joseph.
And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.
Then said Mary unto the angel, How shall this be, seeing I know not a man?
And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it.
Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.
And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.
And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?
And they told what things were done in the way, and how he was known of them in breaking of bread.
He was in the world, and the world was made by him, and the world knew him not.
Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.
But Jesus did not commit himself unto them, because he knew all men,
And needed not that any should testify of man: for he knew what was in man.
When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.
When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?
When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
And we believe and are sure that thou art that Christ, the Son of the living God.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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