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Strong's Concor­dance

Greek
G1097

Original: γινώσκω
Transliteration: ginosko (ginōskō)
Phonetic: ghin-oce'-ko
Thayer Definition:
  1. to learn to know, come to know, get a knowledge of perceive, feel
    1. to become known
  2. to know, understand, perceive, have knowledge of
    1. to understand
    2. to know
  3. Jewish idiom for sexual intercourse between a man and a woman
  4. to become acquainted with, to know
Origin: a prolonged form of a primary verb
TDNT entry: 12:29,1
Part(s) of speech: Verb
Strong's Definition: A prolonged form of a primary verb; to " know" (absolutely), in a great variety of applications and with many implications (as shown at left, with others not thus clearly expressed): - allow, be aware (of), feel, (have) known (-ledge), perceive, be resolved, can speak, be sure, understand.
Occurrences in the (KJV) King James Version:
2
Are Known (1x)
3
Are Sure (1x)
4
Be Known (1x)
6
Did (1x)
7
Do (1x)
8
9
Hast (1x)
10
Hath Known (2x)
11
Have (1x)
12
Have Known (3x)
13
Have They (1x)
14
He Knew (1x)
15
He Know (1x)
16
He Knoweth (1x)
17
18
19
20
I Allow (1x)
21
I Had (1x)
22
I Know (4x)
23
I May Know (1x)
24
25
Is Known (1x)
26
It Knew (1x)
27
Knew (16x)
28
Knew They (1x)
29
Know (13x)
30
Know We (4x)
31
Know Ye (3x)
32
Knowest (3x)
33
34
Knoweth (8x)
35
Knowing (5x)
36
Known (6x)
37
Let (2x)
38
39
May Know (1x)
40
41
Perceived (5x)
42
44
She Felt (1x)
45
48
They Knew (1x)
49
They Known (1x)
50
52
53
To Know (2x)
55
Understand (1x)
57
Understood (3x)
58
Was Known (1x)
59
We (1x)
60
61
We Know (8x)
62
63
When (1x)
64
65
66
67
Who Knew (1x)
68
69
Will Know (1x)
71
Ye (1x)
72
73
Ye Know (4x)
74
75
76
All Occurrences
But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?
Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.
But this people who knoweth not the law are cursed.
Doth our law judge any man, before it hear him, and know what he doeth?
They understood not that he spake to them of the Father.
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.
Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.
These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
Now no man at the table knew for what intent he spake this unto him.
Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?
Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?
But their laying await was known of Saul. And they watched the gates day and night to kill him.
But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.
And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
For thou bringest certain strange things to our ears: we would know therefore what these things mean.
And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?
And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.
Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.
And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?
And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.
On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
And when I would have known the cause wherefore they accused him, I brought him forth into their council:
Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.
Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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