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Strong's Concor­dance

Greek
G1161

Original: δέ
Transliteration: de
Phonetic: deh
Thayer Definition:
  1. but, moreover, and, etc.
Origin: a primary particle (adversative or continuative)
Part(s) of speech: Conjunction
Strong's Definition: A primary particle (adversative or continuative); but, and, etc.: - also, and, but, moreover, now [often unexpressed in English ].
Occurrences in the (KJV) King James Version:
All Occurrences (2242x)
1
After That (1x)
2
Also (12x)
3
And (1060x)
5
And As (6x)
6
And That (1x)
7
And When (18x)
8
And Yet (1x)
9
Another (1x)
10
As (5x)
11
Because (1x)
12
But (660x)
13
But And (1x)
14
15
But When (10x)
16
But Yet (1x)
17
Even (3x)
18
For (17x)
19
20
Howbeit (11x)
21
Let (2x)
22
Likewise (1x)
23
Moreover (10x)
24
Neither (1x)
25
Nevertheless (12x)
26
27
Now (151x)
28
Now When (10x)
29
On (2x)
30
Or (1x)
31
Otherwise (1x)
32
So (11x)
33
So That (1x)
34
So Then (1x)
35
Then (122x)
36
There (4x)
37
Therefore (4x)
38
Though (2x)
39
To (7x)
40
Truly (1x)
41
Upon (1x)
42
When (42x)
43
While (3x)
44
Whom (1x)
45
Yea (14x)
46
Yea, And (1x)
47
Yet (18x)
All Occurrences
And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Cesar’s.
And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
And Jesus answering them began to say, Take heed lest any man deceive you:
But they said, Not on the feast day, lest there be an uproar of the people.
And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.
And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.
And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?
And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish.
But Peter said unto him, Although all shall be offended, yet will not I.
But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.
And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.
And they laid their hands on him, and took him.
And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.
And he left the linen cloth, and fled from them naked.
And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.
But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?
And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
Then the high priest rent his clothes, and saith, What need we any further witnesses?
Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.
But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.
And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilean, and thy speech agreeth thereto.
But he began to curse and to swear, saying, I know not this man of whom ye speak.
And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it.
And the chief priests accused him of many things: but he answered nothing.
And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.
But Jesus yet answered nothing; so that Pilate marvelled.
Now at that feast he released unto them one prisoner, whomsoever they desired.
And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?
But the chief priests moved the people, that he should rather release Barabbas unto them.
And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?
And they cried out again, Crucify him.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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