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Strong's Concor­dance

Greek
G1161

Original: δέ
Transliteration: de
Phonetic: deh
Thayer Definition:
  1. but, moreover, and, etc.
Origin: a primary particle (adversative or continuative)
Part(s) of speech: Conjunction
Strong's Definition: A primary particle (adversative or continuative); but, and, etc.: - also, and, but, moreover, now [often unexpressed in English ].
Occurrences in the (KJV) King James Version:
All Occurrences (2242x)
1
After That (1x)
2
Also (12x)
3
And (1060x)
5
And As (6x)
6
And That (1x)
7
And When (18x)
8
And Yet (1x)
9
Another (1x)
10
As (5x)
11
Because (1x)
12
But (660x)
13
But And (1x)
14
15
But When (10x)
16
But Yet (1x)
17
Even (3x)
18
For (17x)
19
20
Howbeit (11x)
21
Let (2x)
22
Likewise (1x)
23
Moreover (10x)
24
Neither (1x)
25
Nevertheless (12x)
26
27
Now (151x)
28
Now When (10x)
29
On (2x)
30
Or (1x)
31
Otherwise (1x)
32
So (11x)
33
So That (1x)
34
So Then (1x)
35
Then (122x)
36
There (4x)
37
Therefore (4x)
38
Though (2x)
39
To (7x)
40
Truly (1x)
41
Upon (1x)
42
When (42x)
43
While (3x)
44
Whom (1x)
45
Yea (14x)
46
Yea, And (1x)
47
Yet (18x)
All Occurrences
And her parents were astonished: but he charged them that they should tell no man what was done.
Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.
And they departed, and went through the towns, preaching the gospel, and healing every where.
Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;
And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.
And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.
And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.
And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.
But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.
For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.
Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude.
They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.
And he straitly charged them, and commanded them to tell no man that thing;
And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.
And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.
But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.
While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.
And it came to pass, that on the next day, when they were come down from the hill, much people met him.
And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.
And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.
And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,
But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.
Then there arose a reasoning among them, which of them should be greatest.
And Jesus, perceiving the thought of their heart, took a child, and set him by him,
And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.
And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,
And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?
But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.
And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.
And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.
And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.
And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.
And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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