Strong's Concordance

Greek
G1161

➧ Back to the Overview

Original: δέ

Transliteration: de

Phonetic: deh

Thayer Definition:

but, moreover, and, etc.

Origin: a primary particle (adversative or continuative)

Part(s) of speech: Conjunction

Strong's Definition: A primary particle (adversative or continuative); but, and, etc.: - also, and, but, moreover, now [often unexpressed in English ].

Occurrences in the (KJV) King James Version:

All Occurrences (2242x)

After That (1x)

Also (12x)

And (1060x)

And After That (1x)

And As (6x)

And That (1x)

And When (18x)

And Yet (1x)

Another (1x)

As (5x)

Because (1x)

But (660x)

But And (1x)

But There Was (1x)

But When (10x)

But Yet (1x)

Even (3x)

For (17x)

Furthermore (1x)

Howbeit (11x)

Let (2x)

Likewise (1x)

Moreover (10x)

Neither (1x)

Nevertheless (12x)

Notwithstanding (6x)

Now (151x)

Now When (10x)

On (2x)

Or (1x)

Otherwise (1x)

So (11x)

So That (1x)

So Then (1x)

Then (122x)

There (4x)

Therefore (4x)

Though (2x)

To (7x)

Truly (1x)

Upon (1x)

When (42x)

While (3x)

Whom (1x)

Yea (14x)

Yea, And (1x)

Yet (18x)

All Occurrences

Romans 8:10

And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

Romans 8:11

But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

Romans 8:13

For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

Romans 8:17

And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

Romans 8:23

And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

Romans 8:24

For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

Romans 8:25

But if we hope for that we see not, then do we with patience wait for it.

Romans 8:27

And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

Romans 8:28

And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

Romans 8:30

Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

Romans 8:34

Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

Romans 9:10

And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

Romans 9:13

As it is written, Jacob have I loved, but Esau have I hated.

Romans 9:18

Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.

Romans 9:21

Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

Romans 9:27

Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

Romans 9:30

What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

Romans 9:31

But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

Romans 10:6

But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

Romans 10:10

For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

Romans 10:14

How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

Romans 10:15

And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

Romans 10:17

So then faith cometh by hearing, and hearing by the word of God.

Romans 10:20

But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.

Romans 10:21

But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

Romans 11:6

And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

Romans 11:7

What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

Romans 11:12

Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

Romans 11:16

For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

Romans 11:17

And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

Romans 11:18

Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

Romans 11:20

Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

Romans 11:22

Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

1 61

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

Strong's Concor­dance

Greek G1161

Brown-Driver-Brigg's Information

Thayers Information

Strong's Hebrew and Greek Dictionaries Information

Strong's Concordance

Greek
G1161