Strong's Concordance

Greek
G1161

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Original: δέ

Transliteration: de

Phonetic: deh

Thayer Definition:

but, moreover, and, etc.

Origin: a primary particle (adversative or continuative)

Part(s) of speech: Conjunction

Strong's Definition: A primary particle (adversative or continuative); but, and, etc.: - also, and, but, moreover, now [often unexpressed in English ].

Occurrences in the (KJV) King James Version:

All Occurrences (2242x)

After That (1x)

Also (12x)

And (1060x)

And After That (1x)

And As (6x)

And That (1x)

And When (18x)

And Yet (1x)

Another (1x)

As (5x)

Because (1x)

But (660x)

But And (1x)

But There Was (1x)

But When (10x)

But Yet (1x)

Even (3x)

For (17x)

Furthermore (1x)

Howbeit (11x)

Let (2x)

Likewise (1x)

Moreover (10x)

Neither (1x)

Nevertheless (12x)

Notwithstanding (6x)

Now (151x)

Now When (10x)

On (2x)

Or (1x)

Otherwise (1x)

So (11x)

So That (1x)

So Then (1x)

Then (122x)

There (4x)

Therefore (4x)

Though (2x)

To (7x)

Truly (1x)

Upon (1x)

When (42x)

While (3x)

Whom (1x)

Yea (14x)

Yea, And (1x)

Yet (18x)

All Occurrences

Romans 11:23

And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

Romans 11:28

As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.

Romans 11:30

For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

Romans 12:4

For as we have many members in one body, and all members have not the same office:

Romans 12:5

So we, being many, are one body in Christ, and every one members one of another.

Romans 12:6

Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;

Romans 13:2

Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

Romans 13:3

For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

Romans 13:4

For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

Romans 14:2

For one believeth that he may eat all things: another, who is weak, eateth herbs.

Romans 14:4

Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

Romans 14:10

But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

Romans 14:15

But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

Romans 14:23

And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.

Romans 15:1

We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

Romans 15:5

Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

Romans 15:8

Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

Romans 15:9

And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

Romans 15:13

Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

Romans 15:14

And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

Romans 15:15

Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,

Romans 15:20

Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation:

Romans 15:23

But now having no more place in these parts, and having a great desire these many years to come unto you;

Romans 15:25

But now I go unto Jerusalem to minister unto the saints.

Romans 15:29

And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.

Romans 15:30

Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;

Romans 15:33

Now the God of peace be with you all. Amen.

Romans 16:17

Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

Romans 16:19

For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.

Romans 16:20

And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.

Romans 16:25

Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,

Romans 16:26

But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

1 Corinthians 1:10

Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

1 61

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

Strong's Concor­dance

Greek G1161

Brown-Driver-Brigg's Information

Thayers Information

Strong's Hebrew and Greek Dictionaries Information

Strong's Concordance

Greek
G1161