Strong's Concordance

Greek
G1161

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Original: δέ

Transliteration: de

Phonetic: deh

Thayer Definition:

but, moreover, and, etc.

Origin: a primary particle (adversative or continuative)

Part(s) of speech: Conjunction

Strong's Definition: A primary particle (adversative or continuative); but, and, etc.: - also, and, but, moreover, now [often unexpressed in English ].

Occurrences in the (KJV) King James Version:

All Occurrences (2242x)

After That (1x)

Also (12x)

And (1060x)

And After That (1x)

And As (6x)

And That (1x)

And When (18x)

And Yet (1x)

Another (1x)

As (5x)

Because (1x)

But (660x)

But And (1x)

But There Was (1x)

But When (10x)

But Yet (1x)

Even (3x)

For (17x)

Furthermore (1x)

Howbeit (11x)

Let (2x)

Likewise (1x)

Moreover (10x)

Neither (1x)

Nevertheless (12x)

Notwithstanding (6x)

Now (151x)

Now When (10x)

On (2x)

Or (1x)

Otherwise (1x)

So (11x)

So That (1x)

So Then (1x)

Then (122x)

There (4x)

Therefore (4x)

Though (2x)

To (7x)

Truly (1x)

Upon (1x)

When (42x)

While (3x)

Whom (1x)

Yea (14x)

Yea, And (1x)

Yet (18x)

All Occurrences

1 Corinthians 12:12

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

1 Corinthians 12:18

But now hath God set the members every one of them in the body, as it hath pleased him.

1 Corinthians 12:19

And if they were all one member, where were the body?

1 Corinthians 12:20

But now are they many members, yet but one body.

1 Corinthians 12:21

And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

1 Corinthians 12:24

For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:

1 Corinthians 12:27

Now ye are the body of Christ, and members in particular.

1 Corinthians 12:31

But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

1 Corinthians 13:1

Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

1 Corinthians 13:2

And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

1 Corinthians 13:3

And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

1 Corinthians 13:6

Rejoiceth not in iniquity, but rejoiceth in the truth;

1 Corinthians 13:8

Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

1 Corinthians 13:10

But when that which is perfect is come, then that which is in part shall be done away.

1 Corinthians 13:11

When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

1 Corinthians 13:12

For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

1 Corinthians 13:13

And now abideth faith, hope, charity, these three; but the greatest of these is charity.

1 Corinthians 14:1

Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.

1 Corinthians 14:2

For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.

1 Corinthians 14:3

But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.

1 Corinthians 14:4

He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.

1 Corinthians 14:5

I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.

1 Corinthians 14:14

For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.

1 Corinthians 14:15

What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

1 Corinthians 14:20

Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.

1 Corinthians 14:22

Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.

1 Corinthians 14:23

If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?

1 Corinthians 14:24

But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:

1 Corinthians 14:28

But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

1 Corinthians 14:29

Let the prophets speak two or three, and let the other judge.

1 Corinthians 14:35

And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.

1 Corinthians 14:38

But if any man be ignorant, let him be ignorant.

1 Corinthians 15:1

Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;

1 61

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

Strong's Concor­dance

Greek G1161

Brown-Driver-Brigg's Information

Thayers Information

Strong's Hebrew and Greek Dictionaries Information

Strong's Concordance

Greek
G1161