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Strong's Concor­dance

Greek
G1321

Original: διδάσκω
Transliteration: didasko (didaskō)
Phonetic: did-as'-ko
Thayer Definition:
  1. to teach
    1. to hold discourse with others in order to instruct them, deliver didactic discourses
    2. to be a teacher
    3. to discharge the office of a teacher, conduct one's self as a teacher
  2. to teach one
    1. to impart instruction
    2. instill doctrine into one
    3. the thing taught or enjoined
    4. to explain or expound a thing
    5. to teach one something
Origin: a prolonged (causative) form of a primary verb dao (to learn)
TDNT entry: 04:15,2
Part(s) of speech: Verb
Strong's Definition: A prolonged (causative) form of a primary verb δάω daō (to learn); to teach (in the same broad application): - teach.
Occurrences in the (KJV) King James Version:
1
And Taught (4x)
2
4
Dost (1x)
6
7
He Taught (6x)
9
I Teach (1x)
10
11
Taught (13x)
12
Teach (13x)
13
Teachest (4x)
14
15
Teacheth (1x)
16
Teaching (15x)
17
18
19
20
They Shall (1x)
22
23
To Teach (7x)
24
25
26
All Occurrences
And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
And he opened his mouth, and taught them, saying,
For he taught them as one having authority, and not as the scribes.
And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.
And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.
And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.
And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.
And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.
And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.
And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.
And he taught them many things by parables, and said unto them in his doctrine,
And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
And he marvelled because of their unbelief. And he went round about the villages, teaching.
And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.
And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.
And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.
For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
And he arose from thence, and cometh into the coasts of Judea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.
And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cesar, or not?
And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?
And he taught in their synagogues, being glorified of all.
And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.
And he entered into one of the ships, which was Simon’s, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.
And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judea, and Jerusalem: and the power of the Lord was present to heal them.
And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
And he was teaching in one of the synagogues on the sabbath.
And he went through the cities and villages, teaching, and journeying toward Jerusalem.
And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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