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Strong's Concor­dance

Greek
G1321

Original: διδάσκω
Transliteration: didasko (didaskō)
Phonetic: did-as'-ko
Thayer Definition:
  1. to teach
    1. to hold discourse with others in order to instruct them, deliver didactic discourses
    2. to be a teacher
    3. to discharge the office of a teacher, conduct one's self as a teacher
  2. to teach one
    1. to impart instruction
    2. instill doctrine into one
    3. the thing taught or enjoined
    4. to explain or expound a thing
    5. to teach one something
Origin: a prolonged (causative) form of a primary verb dao (to learn)
TDNT entry: 04:15,2
Part(s) of speech: Verb
Strong's Definition: A prolonged (causative) form of a primary verb δάω daō (to learn); to teach (in the same broad application): - teach.
Occurrences in the (KJV) King James Version:
1
And Taught (4x)
2
4
Dost (1x)
6
7
He Taught (6x)
9
I Teach (1x)
10
11
Taught (13x)
12
Teach (13x)
13
Teachest (4x)
14
15
Teacheth (1x)
16
Teaching (15x)
17
18
19
20
They Shall (1x)
22
23
To Teach (7x)
24
25
26
All Occurrences
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.
And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.
These things said he in the synagogue, as he taught in Capernaum.
Now about the midst of the feast Jesus went up into the temple, and taught.
Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?
And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.
These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.
They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,
Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.
And they called them, and commanded them not to speak at all nor teach in the name of Jesus.
And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.
Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.
Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.
And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.
And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.
And certain men which came down from Judea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.
And he continued there a year and six months, teaching the word of God among them.
This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.
And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house,
And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
Or ministry, let us wait on our ministering: or he that teacheth, on teaching;
For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.
Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:
Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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