God's New Bible

Strong's Concor­dance

Greek
G1492

Original: εἴδω
Transliteration: eido (eidō)
Phonetic: i'-do
Thayer Definition:
  1. to see
    1. to perceive with the eyes
    2. to perceive by any of the senses
    3. to perceive, notice, discern, discover
    4. to see
      1. i.e. to turn the eyes, the mind, the attention to anything
      2. to pay attention, observe
      3. to see about something
        1. i.e. to ascertain what must be done about it
      4. to inspect, examine
      5. to look at, behold
    5. to experience any state or condition
    6. to see, i.e. have an interview with, to visit
  2. to know
    1. to know of anything
    2. to know, i.e. get knowledge of, understand, perceive
      1. of any fact
      2. the force and meaning of something which has definite meaning
      3. to know how, to be skilled in
    3. to have regard for one, cherish, pay attention to (1Th 5:12)
Origin: a root word
TDNT entry: 06:56,7
Part(s) of speech: Verb
Strong's Definition: A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know : - be aware, behold, X can (+ not tell), consider, (have) known (-ledge), look (on), perceive, see, be sure, tell, understand, wist, wot. Compare G3700.
Occurrences in the (KJV) King James Version:
2
3
Do Ye (2x)
5
Having (1x)
6
He Knew (2x)
9
He Wist (1x)
10
How (2x)
11
I (3x)
12
I Am Sure (1x)
13
I Do (1x)
14
I Had (1x)
15
I Knew (3x)
16
I Know (27x)
17
I Know How (1x)
18
I Wist (1x)
19
I Wot (1x)
20
Knew (17x)
21
Know (28x)
22
Know Ye (10x)
23
Knowest (4x)
24
25
Knoweth (10x)
26
27
Knowing (35x)
28
29
Knowledge (1x)
30
Known (1x)
31
May Know (2x)
33
Shall Know (1x)
34
35
Tell (7x)
36
That (2x)
37
38
39
41
They Knew (4x)
42
They Know (1x)
43
44
46
Though (1x)
48
To Know (2x)
49
Understand (1x)
50
We (3x)
51
52
We Know (28x)
53
54
We Wot (1x)
55
Wist (2x)
56
Wist They (1x)
57
Wot Ye (1x)
58
Ye Can (1x)
59
Ye Know (19x)
60
All Occurrences
Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.
Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.
Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me.
The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
But ye have an unction from the Holy One, and ye know all things.
I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.
If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.
Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
And ye know that he was manifested to take away our sins; and in him is no sin.
We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.
Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.
And we know that we are of God, and the whole world lieth in wickedness.
And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true.
I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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