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Strong's Concor­dance

Greek
G1510

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Original: εἰμί
Transliteration: eimi
Phonetic: i-mee'
Thayer Definition:
  1. to be, to exist, to happen, to be present
Origin: "the first person singular present indicative; a prolonged form of a primary and defective verb"
TDNT entry: 08:38,2
Part(s) of speech: Verb
Strong's Definition: First person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): - am, have been, X it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.
Occurrences in the (KJV) King James Version:
All Occurrences (1759x)
1
Agree (2x)
2
Agreed (1x)
3
Am (32x)
4
Am I (4x)
5
And Had (1x)
6
And Is (1x)
7
And Was (1x)
8
Are (121x)
9
Are They (9x)
10
Are We (3x)
11
Are Ye (6x)
12
Art (46x)
13
Art Also (1x)
14
Art Thou (4x)
15
Be (48x)
16
Be It (3x)
17
Be It So (1x)
18
Be Thou (1x)
19
Because (1x)
20
Being (33x)
21
Belongeth (1x)
22
Called (1x)
23
Come (1x)
24
Did (2x)
25
Followed (1x)
26
For All There Were (1x)
27
Forasmuch As (1x)
28
Give Thyself Wholly (1x)
29
Had (10x)
30
Had Been (2x)
31
Hast (1x)
32
Hast Been (1x)
33
Have (6x)
34
Have Been (1x)
35
Have Our Being (1x)
36
Having (1x)
37
He (5x)
38
He Be (4x)
39
He Belonged (1x)
40
He Had (2x)
41
He Had Been (2x)
42
He Hath Been (1x)
43
He Is (32x)
44
He May Be (1x)
45
He Might Be (1x)
46
He Shall Be (2x)
47
He Should (1x)
48
He Taught (1x)
49
He Was (46x)
50
He Were (4x)
51
Himself To Be (1x)
52
I (2x)
53
I Am (30x)
54
I Be (2x)
55
I Shall (1x)
56
I Shall Be (1x)
57
I Should (1x)
58
I Was (3x)
59
I Will Be (4x)
60
In (1x)
61
Is (377x)
62
Is He (8x)
63
Is It (15x)
64
Is There (4x)
65
Is To Say (5x)
66
It Be (6x)
67
It Had Been (3x)
68
It Is (40x)
69
It Remaineth (1x)
70
It Shall Be (2x)
71
It Shall Come To Pass (4x)
72
It Should Be (2x)
73
It Was (36x)
74
It Were (3x)
75
Let (3x)
76
Let Him Be (3x)
77
Let It (1x)
78
Make (1x)
79
May (1x)
80
May Be (6x)
81
May Have (1x)
82
Meant (1x)
83
Might (1x)
84
Might Be (5x)
85
Now There Were (1x)
86
Owneth (1x)
87
Seeing (1x)
88
Seeing That There Are (1x)
89
Seeing Ye (1x)
90
Shall (9x)
91
Shall Be (26x)
92
Shall Be Made (1x)
93
Shall Have (1x)
94
Shall She Be (2x)
95
Shall There Be (1x)
96
Shall We (1x)
97
Shalt Have (1x)
98
She Is (4x)
99
She May Be (1x)
100
She Pass (1x)
101
She Was (1x)
102
Should (4x)
103
Should Be (9x)
104
Should Have Been (1x)
105
Should Mean (2x)
106
Shouldest Be (1x)
107
Stand (1x)
108
Stood (1x)
109
That (2x)
110
That Are (3x)
111
That Be (2x)
112
That He Is (1x)
113
That He Was (1x)
114
That Is (5x)
115
That There Are (1x)
116
That There Is (1x)
117
That There Was (1x)
118
That They Are (1x)
119
That Was (3x)
120
That Were (4x)
121
There (1x)
122
There Are (14x)
123
There Be (12x)
124
There Is (32x)
125
There Shall Be (9x)
126
There Should Be (4x)
127
There Was (27x)
128
There Were (17x)
129
They (3x)
130
They Are (15x)
131
They Be (3x)
132
They Had (2x)
133
They Had Been (3x)
134
They May Be (1x)
135
They Shall Be (1x)
136
They Should Be (1x)
137
They That Are (2x)
138
They That Were (1x)
139
They Were (29x)
140
Thing Is (1x)
141
This Is (2x)
142
Thou Art (15x)
143
Thou Be (6x)
144
Thou Hadst Been (2x)
145
Thou Mayest (1x)
146
Thou Shalt Be (4x)
147
Though He Was (1x)
148
Though I Be (1x)
149
Though They Were (1x)
150
To Be (36x)
151
To Be Known (1x)
152
To Be Made (1x)
153
To Come (1x)
154
To Have Been (1x)
155
To Them Who Are (1x)
156
Us Was (1x)
157
Used (1x)
158
Was (177x)
159
Was Come (1x)
160
Wast (3x)
161
We (3x)
162
We Are (25x)
163
We Be (1x)
164
We Have (2x)
165
We May Be (1x)
166
We Shall Be (3x)
167
We Should (1x)
168
We Were (6x)
169
Were (61x)
170
What Would Follow (1x)
171
When (5x)
172
When He Is (2x)
173
When He Was (4x)
174
When I Was (1x)
175
When It Was (1x)
176
When There Is (1x)
177
When We Were (2x)
178
Whereas I Was (1x)
179
Which (1x)
180
Which Am (1x)
181
Which Are (5x)
182
Which Had (1x)
183
Which Is (7x)
184
Which Though (1x)
185
Which Was (2x)
186
Which Were (5x)
187
While (1x)
188
While She Was (1x)
189
Who Are (2x)
190
Who Is (2x)
191
Who Was (2x)
192
Who Were (1x)
193
Will (1x)
194
Will Be (2x)
195
Will Come (1x)
196
Ye (1x)
197
Ye Are (21x)
198
Ye Be (5x)
199
Ye Have (2x)
200
Ye May Be (3x)
201
Ye Should Be (1x)
202
Ye Were (7x)
All Occurrences
John 18:35
Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?
John 18:37
Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
John 18:38
Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
John 18:39
But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?
John 18:40
Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
John 19:9
And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
John 19:12
And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cesar’s friend: whosoever maketh himself a king speaketh against Cesar.
John 19:14
And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
John 19:19
And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
John 19:20
This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
John 19:21
Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
John 19:23
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
John 19:24
They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
John 19:31
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
John 19:35
And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
John 19:38
And after this Joseph of Arimathea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
John 19:40
Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
John 19:41
Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
John 19:42
There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand.
John 20:1
The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
John 20:7
And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
John 20:14
And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.
John 20:15
Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
John 20:19
Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
John 20:24
But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
John 20:26
And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
John 20:30
And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:
John 20:31
But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
John 21:2
There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.
John 21:4
But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.
John 21:7
Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea.
John 21:8
And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.
John 21:11
Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

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