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Strong's Concor­dance

Greek
G1510

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Original: εἰμί
Transliteration: eimi
Phonetic: i-mee'
Thayer Definition:
  1. to be, to exist, to happen, to be present
Origin: "the first person singular present indicative; a prolonged form of a primary and defective verb"
TDNT entry: 08:38,2
Part(s) of speech: Verb
Strong's Definition: First person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): - am, have been, X it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.
Occurrences in the (KJV) King James Version:
All Occurrences (1759x)
1
Agree (2x)
2
Agreed (1x)
3
Am (32x)
4
Am I (4x)
5
And Had (1x)
6
And Is (1x)
7
And Was (1x)
8
Are (121x)
9
Are They (9x)
10
Are We (3x)
11
Are Ye (6x)
12
Art (46x)
13
Art Also (1x)
14
Art Thou (4x)
15
Be (48x)
16
Be It (3x)
17
Be It So (1x)
18
Be Thou (1x)
19
Because (1x)
20
Being (33x)
21
Belongeth (1x)
22
Called (1x)
23
Come (1x)
24
Did (2x)
25
Followed (1x)
26
For All There Were (1x)
27
Forasmuch As (1x)
28
Give Thyself Wholly (1x)
29
Had (10x)
30
Had Been (2x)
31
Hast (1x)
32
Hast Been (1x)
33
Have (6x)
34
Have Been (1x)
35
Have Our Being (1x)
36
Having (1x)
37
He (5x)
38
He Be (4x)
39
He Belonged (1x)
40
He Had (2x)
41
He Had Been (2x)
42
He Hath Been (1x)
43
He Is (32x)
44
He May Be (1x)
45
He Might Be (1x)
46
He Shall Be (2x)
47
He Should (1x)
48
He Taught (1x)
49
He Was (46x)
50
He Were (4x)
51
Himself To Be (1x)
52
I (2x)
53
I Am (30x)
54
I Be (2x)
55
I Shall (1x)
56
I Shall Be (1x)
57
I Should (1x)
58
I Was (3x)
59
I Will Be (4x)
60
In (1x)
61
Is (377x)
62
Is He (8x)
63
Is It (15x)
64
Is There (4x)
65
Is To Say (5x)
66
It Be (6x)
67
It Had Been (3x)
68
It Is (40x)
69
It Remaineth (1x)
70
It Shall Be (2x)
71
It Shall Come To Pass (4x)
72
It Should Be (2x)
73
It Was (36x)
74
It Were (3x)
75
Let (3x)
76
Let Him Be (3x)
77
Let It (1x)
78
Make (1x)
79
May (1x)
80
May Be (6x)
81
May Have (1x)
82
Meant (1x)
83
Might (1x)
84
Might Be (5x)
85
Now There Were (1x)
86
Owneth (1x)
87
Seeing (1x)
88
Seeing That There Are (1x)
89
Seeing Ye (1x)
90
Shall (9x)
91
Shall Be (26x)
92
Shall Be Made (1x)
93
Shall Have (1x)
94
Shall She Be (2x)
95
Shall There Be (1x)
96
Shall We (1x)
97
Shalt Have (1x)
98
She Is (4x)
99
She May Be (1x)
100
She Pass (1x)
101
She Was (1x)
102
Should (4x)
103
Should Be (9x)
104
Should Have Been (1x)
105
Should Mean (2x)
106
Shouldest Be (1x)
107
Stand (1x)
108
Stood (1x)
109
That (2x)
110
That Are (3x)
111
That Be (2x)
112
That He Is (1x)
113
That He Was (1x)
114
That Is (5x)
115
That There Are (1x)
116
That There Is (1x)
117
That There Was (1x)
118
That They Are (1x)
119
That Was (3x)
120
That Were (4x)
121
There (1x)
122
There Are (14x)
123
There Be (12x)
124
There Is (32x)
125
There Shall Be (9x)
126
There Should Be (4x)
127
There Was (27x)
128
There Were (17x)
129
They (3x)
130
They Are (15x)
131
They Be (3x)
132
They Had (2x)
133
They Had Been (3x)
134
They May Be (1x)
135
They Shall Be (1x)
136
They Should Be (1x)
137
They That Are (2x)
138
They That Were (1x)
139
They Were (29x)
140
Thing Is (1x)
141
This Is (2x)
142
Thou Art (15x)
143
Thou Be (6x)
144
Thou Hadst Been (2x)
145
Thou Mayest (1x)
146
Thou Shalt Be (4x)
147
Though He Was (1x)
148
Though I Be (1x)
149
Though They Were (1x)
150
To Be (36x)
151
To Be Known (1x)
152
To Be Made (1x)
153
To Come (1x)
154
To Have Been (1x)
155
To Them Who Are (1x)
156
Us Was (1x)
157
Used (1x)
158
Was (177x)
159
Was Come (1x)
160
Wast (3x)
161
We (3x)
162
We Are (25x)
163
We Be (1x)
164
We Have (2x)
165
We May Be (1x)
166
We Shall Be (3x)
167
We Should (1x)
168
We Were (6x)
169
Were (61x)
170
What Would Follow (1x)
171
When (5x)
172
When He Is (2x)
173
When He Was (4x)
174
When I Was (1x)
175
When It Was (1x)
176
When There Is (1x)
177
When We Were (2x)
178
Whereas I Was (1x)
179
Which (1x)
180
Which Am (1x)
181
Which Are (5x)
182
Which Had (1x)
183
Which Is (7x)
184
Which Though (1x)
185
Which Was (2x)
186
Which Were (5x)
187
While (1x)
188
While She Was (1x)
189
Who Are (2x)
190
Who Is (2x)
191
Who Was (2x)
192
Who Were (1x)
193
Will (1x)
194
Will Be (2x)
195
Will Come (1x)
196
Ye (1x)
197
Ye Are (21x)
198
Ye Be (5x)
199
Ye Have (2x)
200
Ye May Be (3x)
201
Ye Should Be (1x)
202
Ye Were (7x)
All Occurrences
Mark 8:1
In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,
Mark 8:9
And they that had eaten were about four thousand: and he sent them away.
Mark 8:29
And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.
Mark 9:4
And there appeared unto them Elias with Moses: and they were talking with Jesus.
Mark 9:5
And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
Mark 9:6
For he wist not what to say; for they were sore afraid.
Mark 9:7
And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.
Mark 9:10
And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
Mark 10:22
And he was sad at that saying, and went away grieved: for he had great possessions.
Mark 10:32
And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,
Mark 10:47
And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me.
Mark 11:11
And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.
Mark 11:13
And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
Mark 11:32
But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
Mark 12:14
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cesar, or not?
Mark 12:18
Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,
Mark 12:20
Now there were seven brethren: and the first took a wife, and dying left no seed.
Mark 12:23
In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.
Mark 12:28
And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
Mark 12:32
And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
Mark 12:33
And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
Mark 12:42
And there came a certain poor widow, and she threw in two mites, which make a farthing.
Mark 13:4
Tell us, when shall these things be? and what shall be the sign when all these things shall be fulfilled?
Mark 14:1
After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.
Mark 14:2
But they said, Not on the feast day, lest there be an uproar of the people.
Mark 14:3
And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.
Mark 14:4
And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
Mark 14:35
And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.
Mark 14:40
And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him.
Mark 14:44
And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.
Mark 14:56
For many bare false witness against him, but their witness agreed not together.
Mark 14:59
But neither so did their witness agree together.
Mark 14:61
But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

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