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Strong's Concor­dance

Greek
G1515

Original: εἰρήνη
Transliteration: eirene (eirēnē)
Phonetic: i-ray'-nay
Thayer Definition:
  1. a state of national tranquillity
    1. exemption from the rage and havoc of war
  2. peace between individuals, i.e. harmony, concord
  3. security, safety, prosperity, felicity, (because peace and harmony make and keep things safe and prosperous)
  4. of the Messiah's peace
    1. the way that leads to peace (salvation)
  5. of Christianity, the tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and content with its earthly lot, of whatsoever sort that is
  6. the blessed state of devout and upright men after death
Origin: probably from a primary verb eiro (to join)
TDNT entry: 08:40,2
Part(s) of speech: Noun Feminine
Strong's Definition: Probably from a primary verb εἴρω eirō (to join); peace (literally or figuratively); by implication prosperity: - one, peace, quietness, rest, + set at one again.
Occurrences in the (KJV) King James Version:
1
Of Peace (5x)
2
One (1x)
3
Peace (49x)
4
Quietness (1x)
5
Rest (1x)
All Occurrences
To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.
Glory to God in the highest, and on earth peace, good will toward men.
Lord, now lettest thou thy servant depart in peace, according to thy word:
Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.
And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
Then had the churches rest throughout all Judea and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.
The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)
And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king’s chamberlain their friend, desired peace; because their country was nourished by the king’s country.
And after they had tarried there a space, they were let go in peace from the brethren unto the apostles.
And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.
And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,
To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
And the way of peace have they not known:
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
For to be carnally minded is death; but to be spiritually minded is life and peace.
And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.
But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
For God is not the author of confusion, but of peace, as in all churches of the saints.
Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.
Grace be to you and peace from God our Father, and from the Lord Jesus Christ.
Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.
Grace be to you and peace from God the Father, and from our Lord Jesus Christ,
But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.
Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.
Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
And came and preached peace to you which were afar off, and to them that were nigh.
Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.
Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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