God's New Bible

Strong's Concor­dance

Greek
G1519

Original: εἰς
Transliteration: eis
Phonetic: ice
Thayer Definition:
  1. into, unto, to, towards, for, among
Origin: a primary preposition
TDNT entry: 09:00,2
Part(s) of speech: Preposition
Strong's Definition: A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.: - [abundant-] ly, against, among, as, at, [back-] ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-) on, + perish, + set at one again, (so) that, therefore (-unto), throughout, till, to (be, the end, -ward), (here-) until (-to),. .. ward, [where-] fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively.
Occurrences in the (KJV) King James Version:
All Occurrences (1308x)
1
Against (17x)
2
Among (8x)
3
Are (1x)
4
As (1x)
5
At (16x)
6
At Home (1x)
7
Back (1x)
8
Before (2x)
9
By (1x)
10
Concerning (5x)
11
12
Even (1x)
13
Even For (1x)
14
For (115x)
15
Forth (1x)
16
From (1x)
17
In (96x)
18
In Among (1x)
19
Insomuch (1x)
20
Into (398x)
21
It (1x)
22
Made (1x)
23
Of (6x)
24
Of Against (1x)
25
On (37x)
26
One (1x)
27
Over Unto (1x)
28
So That (2x)
29
That (25x)
30
That In (1x)
31
32
Therein (1x)
33
Thereunto (1x)
34
Throughout (5x)
35
Till (1x)
36
To (300x)
37
To Be (2x)
38
To Make (1x)
39
To The End (4x)
40
41
Toward (28x)
42
Until (1x)
43
Unto (178x)
44
Up (2x)
45
Up To (2x)
46
Upon (22x)
47
Wherefore (1x)
48
Wherein (3x)
49
Whereinto (1x)
50
Whereto (1x)
51
Whereunto (3x)
52
While (1x)
53
With (2x)
54
Wormwood (1x)
All Occurrences
For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.
But they shook off the dust of their feet against them, and came unto Iconium.
And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about:
Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,
Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe.
And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch,
Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.
And after they had passed throughout Pisidia, they came to Pamphylia.
And when they had preached the word in Perga, they went down into Attalia:
And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled.
When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.
Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:
So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:
But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.
And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;
Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:
And they passing by Mysia came down to Troas.
And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.
And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them.
Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis;
And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days.
And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.
And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:
And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers,
And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:
Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.
And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.
But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.
And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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