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Strong's Concor­dance

Greek
G2168

Original: εὐχαριστέω
Transliteration: eucharisteo (eucharisteō)
Phonetic: yoo-khar-is-teh'-o
Thayer Definition:
  1. to be grateful, feel thankful
  2. give thanks
Origin: from G2170
TDNT entry: 15:47,1
Part(s) of speech: Verb
Strong's Definition: From G2170; to be grateful, that is, (actually) to express gratitude (towards); specifically to say grace at a meal: - (give) thank (-ful, -s).
Occurrences in the (KJV) King James Version:
12
He Thanked (1x)
13
I Thank (7x)
14
Thank (1x)
15
Thanks (4x)
17
18
To Thank (1x)
19
We Give (1x)
20
21
All Occurrences
And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude.
And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;
And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people.
And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it.
And fell down on his face at his feet, giving him thanks: and he was a Samaritan.
And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:
And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.
And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.
(Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)
And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat.
And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage.
First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.
I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;
I thank God that I baptized none of you, but Crispus and Gaius;
For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?
And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
For thou verily givest thanks well, but the other is not edified.
I thank my God, I speak with tongues more than ye all:
Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.
Cease not to give thanks for you, making mention of you in my prayers;
Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;
I thank my God upon every remembrance of you,
We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,
Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:
And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
We give thanks to God always for you all, making mention of you in our prayers;
For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
In every thing give thanks: for this is the will of God in Christ Jesus concerning you.
We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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