God's New Bible

Strong's Concor­dance

Greek
G2316

Original: θεός
Transliteration: theos
Phonetic: theh'-os
Thayer Definition:
  1. a god or goddess, a general name of deities or divinities
  2. the Godhead, trinity
    1. God the Father, the first person in the trinity
    2. Christ, the second person of the trinity
    3. Holy Spirit, the third person in the trinity
  3. spoken of the only and true God
    1. refers to the things of God
    2. his counsels, interests, things due to him
  4. whatever can in any respect be likened unto God, or resemble him in any way
    1. God's representative or viceregent
      1. of magistrates and judges
Origin: "of uncertain affinity; a deity, especially (with G3588) the supreme Divinity"
TDNT entry: 04:05,3
Part(s) of speech: Noun Masculine
Strong's Definition: Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity ; figuratively a magistrate ; by Hebraism very: - X exceeding, God, god [-ly, -ward].
Occurrences in the (KJV) King James Version:
1
A God (2x)
3
4
5
For God (1x)
6
God (128x)
7
Godly (3x)
8
Gods (5x)
9
God’s (6x)
10
Of (1x)
11
Of A God (1x)
12
Of God (116x)
13
Of The (4x)
14
The (2x)
15
The God (6x)
16
To God (7x)
17
To The (1x)
18
Toward God (1x)
19
Unto God (4x)
20
With God (2x)
21
With Godly (1x)
All Occurrences
Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.
Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,
Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.
For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.
As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.
If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.
For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.
And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.
Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.
Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:
For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.
And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,
For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.
And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;
And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
He that overcometh shall inherit all things; and I will be his God, and he shall be my son.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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