God's New Bible

Strong's Concor­dance

Greek
G235

Original: ἀλλά
Transliteration: alla
Phonetic: al-lah'
Thayer Definition:
  1. but
    1. nevertheless, notwithstanding
    2. an objection
    3. an exception
    4. a restriction
    5. nay, rather, yea, moreover
    6. forms a transition to the cardinal matter
Origin: neuter plural of G243
Part(s) of speech: Conjunction
Strong's Definition: Neuter plural of G243; properly other things, that is, (adverbially) contrariwise (in many relations): - and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Occurrences in the (KJV) King James Version:
1
And (2x)
2
But (410x)
3
But That (1x)
4
Howbeit (7x)
5
6
Nay (4x)
7
8
No (1x)
9
Save (1x)
10
Than (1x)
11
Therefore (3x)
12
Yea (14x)
13
Yet (11x)
All Occurrences
See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.
That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
Neither did we eat any man’s bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:
Not because we have not power, but to make ourselves an ensample unto you to follow us.
For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.
Yet count him not as an enemy, but admonish him as a brother.
Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
But (which becometh women professing godliness) with good works.
But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
Rebuke not an elder, but intreat him as a father; and the younger men as brethren;
And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
Drink no longer water, but use a little wine for thy stomach’s sake and thine often infirmities.
And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.
Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;
Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
But, when he was in Rome, he sought me out very diligently, and found me.
Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.
But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.
And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,
But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.
But a lover of hospitality, a lover of good men, sober, just, holy, temperate;
Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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