Strong's Concordance

Greek
G235

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Original: ἀλλά

Transliteration: alla

Phonetic: al-lah'

Thayer Definition:

but
1. nevertheless, notwithstanding
2. an objection
3. an exception
4. a restriction
5. nay, rather, yea, moreover
6. forms a transition to the cardinal matter

Origin: neuter plural of G243

Part(s) of speech: Conjunction

Strong's Definition: Neuter plural of G243; properly other things, that is, (adverbially) contrariwise (in many relations): - and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.

Occurrences in the (KJV) King James Version:

All Occurrences (462x)

And (2x)

But (410x)

But That (1x)

Howbeit (7x)

Howbeit That (1x)

Nay (4x)

Nevertheless (6x)

No (1x)

Save (1x)

Than (1x)

Therefore (3x)

Yea (14x)

Yet (11x)

All Occurrences

Titus 3:5

Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

Philemon 1:14

But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.

Philemon 1:16

Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?

Hebrews 2:16

For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

Hebrews 3:13

But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.

Hebrews 3:16

For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.

Hebrews 4:2

For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.

Hebrews 5:4

And no man taketh this honour unto himself, but he that is called of God, as was Aaron.

Hebrews 5:5

So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

Hebrews 7:16

Who is made, not after the law of a carnal commandment, but after the power of an endless life.

Hebrews 9:24

For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

Hebrews 10:3

But in those sacrifices there is a remembrance again made of sins every year.

Hebrews 10:25

Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

Hebrews 10:39

But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

Hebrews 11:13

These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

Hebrews 12:11

Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

Hebrews 12:22

But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

Hebrews 12:26

Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

Hebrews 13:14

For here have we no continuing city, but we seek one to come.

James 1:25

But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

James 1:26

If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.

James 2:18

Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

James 3:15

This wisdom descendeth not from above, but is earthly, sensual, devilish.

James 4:11

Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

1 Peter 1:15

But as he which hath called you is holy, so be ye holy in all manner of conversation;

1 Peter 1:19

But with the precious blood of Christ, as of a lamb without blemish and without spot:

1 Peter 1:23

Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

1 Peter 2:16

As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.

1 Peter 2:18

Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.

1 Peter 2:20

For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.

1 Peter 2:25

For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

1 Peter 3:4

But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

1 Peter 3:14

But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled;

1 14

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

Strong's Concor­dance

Greek G235

Brown-Driver-Brigg's Information

Thayers Information

Strong's Hebrew and Greek Dictionaries Information

Strong's Concordance

Greek
G235