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Strong's Concor­dance

Greek
G235

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Original: ἀλλά
Transliteration: alla
Phonetic: al-lah'
Thayer Definition:
  1. but
    1. nevertheless, notwithstanding
    2. an objection
    3. an exception
    4. a restriction
    5. nay, rather, yea, moreover
    6. forms a transition to the cardinal matter
Origin: neuter plural of G243
Part(s) of speech: Conjunction
Strong's Definition: Neuter plural of G243; properly other things, that is, (adverbially) contrariwise (in many relations): - and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Occurrences in the (KJV) King James Version:
All Occurrences (462x)
1
And (2x)
2
But (410x)
3
But That (1x)
4
Howbeit (7x)
5
Howbeit That (1x)
6
Nay (4x)
7
Nevertheless (6x)
8
No (1x)
9
Save (1x)
10
Than (1x)
11
Therefore (3x)
12
Yea (14x)
13
Yet (11x)
Occurrences of "But"
Acts 19:26
Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
Acts 19:27
So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
Acts 20:24
But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
Acts 21:13
Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
Acts 21:24
Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
Acts 26:20
But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
Acts 26:25
But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.
Acts 26:29
And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
Acts 27:10
And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.
Romans 1:21
Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
Romans 1:32
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Romans 2:13
(For not the hearers of the law are just before God, but the doers of the law shall be justified.
Romans 2:29
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Romans 3:27
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
Romans 4:2
For if Abraham were justified by works, he hath whereof to glory; but not before God.
Romans 4:4
Now to him that worketh is the reward not reckoned of grace, but of debt.
Romans 4:10
How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
Romans 4:12
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
Romans 4:13
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
Romans 4:16
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
Romans 4:20
He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
Romans 4:24
But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
Romans 5:3
And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
Romans 5:11
And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
Romans 5:15
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Romans 6:13
Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
Romans 6:14
For sin shall not have dominion over you: for ye are not under the law, but under grace.
Romans 6:15
What then? shall we sin, because we are not under the law, but under grace? God forbid.
Romans 7:13
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
Romans 7:15
For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
Romans 7:17
Now then it is no more I that do it, but sin that dwelleth in me.
Romans 7:19
For the good that I would I do not: but the evil which I would not, that I do.
Romans 7:20
Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

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