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Strong's Concor­dance

Greek
G2443

Original: ἵνα
Transliteration: hina
Phonetic: hin'-ah
Thayer Definition:
  1. that, in order that, so that
Origin: probably from the same as the former part of G1438 (through the demonstrative idea, cf G3588)
TDNT entry: 08:23,4
Part(s) of speech: Conjunction
Strong's Definition: Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result): - albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare G3363.
Occurrences in the (KJV) King James Version:
1
Albeit (1x)
2
Because (1x)
3
Being (1x)
4
For (4x)
5
For To (2x)
6
Lest (5x)
7
So (1x)
8
So As (1x)
9
So That (1x)
10
Than (1x)
11
That (411x)
12
That It (1x)
13
That So (1x)
14
That Were (1x)
15
To (52x)
16
To Be (1x)
18
Why (1x)
All Occurrences
But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.
For perhaps he therefore departed for a season, that thou shouldest receive him for ever;
I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
That ye be not slothful, but followers of them who through faith and patience inherit the promises.
That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
God having provided some better thing for us, that they without us should not be made perfect.
And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
But I beseech you the rather to do this, that I may be restored to you the sooner.
But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.
Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.
But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.
That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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