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Strong's Concor­dance

Greek
G2443

Original: ἵνα
Transliteration: hina
Phonetic: hin'-ah
Thayer Definition:
  1. that, in order that, so that
Origin: probably from the same as the former part of G1438 (through the demonstrative idea, cf G3588)
TDNT entry: 08:23,4
Part(s) of speech: Conjunction
Strong's Definition: Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result): - albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare G3363.
Occurrences in the (KJV) King James Version:
1
Albeit (1x)
2
Because (1x)
3
Being (1x)
4
For (4x)
5
For To (2x)
6
Lest (5x)
7
So (1x)
8
So As (1x)
9
So That (1x)
10
Than (1x)
11
That (411x)
12
That It (1x)
13
That So (1x)
14
That Were (1x)
15
To (52x)
16
To Be (1x)
18
Why (1x)
All Occurrences
Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.
And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.
That thou mightest know the certainty of those things, wherein thou hast been instructed.
And whence is this to me, that the mother of my Lord should come to me?
And the devil said unto him, If thou be the Son of God, command this stone that it be made bread.
And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:
And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat.
And they besought him that he would not command them to go out into the deep.
And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.
And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.
And I besought thy disciples to cast him out; and they could not.
But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.
But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them.
And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou Son of David, have mercy on me.
Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight.
And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.
And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
Saying, Master, Moses wrote unto us, If any man’s brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.
The same came for a witness, to bear witness of the Light, that all men through him might believe.
He was not that Light, but was sent to bear witness of that Light.
And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?
And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.
And needed not that any should testify of man: for he knew what was in man.
(For his disciples were gone away unto the city to buy meat.)
The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.
When he heard that Jesus was come out of Judea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.
The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.
Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.
When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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