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Strong's Concor­dance

Greek
G2443

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Original: ἵνα
Transliteration: hina
Phonetic: hin'-ah
Thayer Definition:
  1. that, in order that, so that
Origin: probably from the same as the former part of G1438 (through the demonstrative idea, cf G3588)
TDNT entry: 08:23,4
Part(s) of speech: Conjunction
Strong's Definition: Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result): - albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare G3363.
Occurrences in the (KJV) King James Version:
All Occurrences (487x)
1
Albeit (1x)
2
Because (1x)
3
Being (1x)
4
For (4x)
5
For To (2x)
6
Lest (5x)
7
So (1x)
8
So As (1x)
9
So That (1x)
10
Than (1x)
11
That (411x)
12
That It (1x)
13
That So (1x)
14
That Were (1x)
15
To (52x)
16
To Be (1x)
17
To The Intent That (1x)
18
Why (1x)
All Occurrences
John 6:28
Then said they unto him, What shall we do, that we might work the works of God?
John 6:30
They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?
John 7:3
His brethren therefore said unto him, Depart hence, and go into Judea, that thy disciples also may see the works that thou doest.
John 7:32
The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.
John 8:6
This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.
John 8:59
Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
John 9:2
And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
John 9:22
These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
John 9:36
He answered and said, Who is he, Lord, that I might believe on him?
John 10:31
Then the Jews took up stones again to stone him.
John 11:16
Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.
John 11:19
And many of the Jews came to Martha and Mary, to comfort them concerning their brother.
John 11:31
The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.
John 11:37
And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
John 11:50
Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
John 11:52
And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
John 11:53
Then from that day forth they took counsel together for to put him to death.
John 11:55
And the Jews’ passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.
John 11:57
Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.
John 12:9
Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.
John 12:10
But the chief priests consulted that they might put Lazarus also to death;
John 12:38
That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
John 12:40
He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
John 13:1
Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
John 13:2
And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him;
John 13:29
For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.
John 16:30
Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
John 18:9
That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.
John 18:28
Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
John 18:32
That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.
John 18:39
But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?
John 19:4
Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
John 19:16
Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

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