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Strong's Concor­dance

Greek
G2564

Original: καλέω
Transliteration: kaleo (kaleō)
Phonetic: kal-eh'-o
Thayer Definition:
  1. to call
    1. to call aloud, utter in a loud voice
    2. to invite
  2. to call, i.e. to name, by name
    1. to give a name to
      1. to receive the name of, receive as a name
      2. to give some name to one, call his name
    2. to be called, i.e. to bear a name or title (among men)
    3. to salute one by name
Origin: akin to the base of G2753
TDNT entry: 11:07,4
Part(s) of speech: Verb
Strong's Definition: Akin to the base of G2753; to " call" (properly aloud, but used in a variety of applications, directly or otherwise): - bid, call (forth), (whose, whose sur-) name (was [called]).
Occurrences in the (KJV) King James Version:
1
Are Called (1x)
3
Bade Him (1x)
4
Be Called (2x)
5
Bid (1x)
6
Called (23x)
7
Calleth (2x)
8
Calling (1x)
9
Had Bidden (1x)
10
Hath (1x)
11
13
14
He Called (5x)
15
16
18
20
23
24
Is (2x)
25
Is Called (9x)
26
27
Named (1x)
30
Shall (2x)
31
33
34
Shalt Call (1x)
35
36
37
38
39
Thou Art (1x)
40
41
42
To Call (1x)
43
Was Called (4x)
46
47
48
50
51
52
54
Ye Are (1x)
55
56
All Occurrences
And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
And both Jesus was called, and his disciples, to the marriage.
And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.
And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.
And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon’s, greatly wondering.
And they called them, and commanded them not to speak at all nor teach in the name of Jesus.
And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul.
There was a certain man in Cesarea called Cornelius, a centurion of the band called the Italian band,
Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.
And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.
And Barnabas determined to take with them John, whose surname was Mark.
And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,
And, hardly passing it, came unto a place which is called The fair havens; nigh whereunto was the city of Lasea.
But not long after there arose against it a tempestuous wind, called Euroclydon.
And running under a certain island which is called Clauda, we had much work to come by the boat:
And when they were escaped, then they knew that the island was called Melita.
(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.
But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
Let every man abide in the same calling wherein he was called.
Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.
Brethren, let every man, wherein he is called, therein abide with God.
If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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