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Strong's Concor­dance

Greek
G2919

Original: κρίνω
Transliteration: krino (krinō)
Phonetic: kree'-no
Thayer Definition:
  1. to separate, put asunder, to pick out, select, choose
  2. to approve, esteem, to prefer
  3. to be of opinion, deem, think, to be of opinion
  4. to determine, resolve, decree
  5. to judge
    1. to pronounce an opinion concerning right and wrong
      1. to be judged, i.e. summoned to trial that one's case may be examined and judgment passed upon it
    2. to pronounce judgment, to subject to censure
      1. of those who act the part of judges or arbiters in matters of common life, or pass judgment on the deeds and words of others
  6. to rule, govern
    1. to preside over with the power of giving judicial decisions, because it was the prerogative of kings and rulers to pass judgment
  7. to contend together, of warriors and combatants
    1. to dispute
    2. in a forensic sense
      1. to go to law, have suit at law
Origin: perhaps a primitive word
TDNT entry: 18:21,5
Part(s) of speech: Verb
Strong's Definition: Properly to distinguish, that is, decide (mentally or judicially); by implication to try, condemn, punish: - avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Occurrences in the (KJV) King James Version:
2
3
Art Judged (1x)
4
Be Judged (4x)
6
Decreed (1x)
7
Do (1x)
8
Dost (1x)
9
Dost Thou (1x)
10
Doth (1x)
11
Esteemeth (2x)
12
Go To Law (1x)
13
14
15
Hath (2x)
16
17
18
20
22
24
Judge (18x)
25
Judge Ye (1x)
26
Judged (3x)
27
Judgest (1x)
28
Judgeth (4x)
29
Let (2x)
30
Let Us (1x)
31
32
33
Shall (1x)
34
35
36
Shall Not (1x)
38
41
They (1x)
45
Thou Judge (1x)
46
47
48
50
To Judge (2x)
51
52
53
We Should (1x)
54
55
56
When (1x)
58
59
Will (1x)
60
Will Judge (1x)
61
All Occurrences
Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.
Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
For I determined not to know any thing among you, save Jesus Christ, and him crucified.
Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,
For what have I to do to judge them also that are without? do not ye judge them that are within?
But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?
Know ye not that we shall judge angels? how much more things that pertain to this life?
But brother goeth to law with brother, and that before the unbelievers.
Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
I speak as to wise men; judge ye what I say.
Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?
Judge in yourselves: is it comely that a woman pray unto God uncovered?
For if we would judge ourselves, we should not be judged.
But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
But I determined this with myself, that I would not come again to you in heaviness.
For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;
When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter.
For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
So speak ye, and so do, as they that shall be judged by the law of liberty.
Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear:
Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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