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Strong's Concor­dance

Greek
G305

Original: ἀναβαίνω
Transliteration: anabaino (anabainō)
Phonetic: an-ab-ah'-ee-no
Thayer Definition:
  1. ascend
    1. to go up
    2. to rise, mount, be borne up, spring up
Origin: from G303 and the base of G939
TDNT entry: 09:39,9
Part(s) of speech: Verb
Strong's Definition: From G303 and the base of G939; to go up (literally or figuratively): - arise, ascend (up), climb (go, grow, rise, spring) up, come (up).
Occurrences in the (KJV) King James Version:
2
3
4
5
Ascend (1x)
6
Ascended (1x)
7
8
9
Ascending (1x)
10
11
Came Unto (1x)
12
Come Up (2x)
13
Coming Up (2x)
14
Entered (1x)
15
Go Up (3x)
16
Going Up (2x)
17
18
19
21
He Went Up (3x)
22
I Went Up (2x)
23
Is (1x)
24
It Came (1x)
25
Rise Up (1x)
26
Rose Up (1x)
27
28
29
30
33
35
They Went (1x)
36
38
Up (1x)
39
40
Went (2x)
41
Went Up (11x)
42
All Occurrences
And when he had landed at Cesarea, and gone up, and saluted the church, he went down to Antioch.
When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed.
And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.
And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.
And after those days we took up our carriages, and went up to Jerusalem.
And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.
Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.
Now when Festus was come into the province, after three days he ascended from Cesarea to Jerusalem.
But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?
But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.
And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.
(Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
He that descended is the same also that ascended up far above all heavens, that he might fill all things.)
After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.
And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,
And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand.
And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.
And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.
And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.
And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.
And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.
And again they said, Alleluia. And her smoke rose up for ever and ever.
And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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