God's New Bible

Strong's Concor­dance

Greek
G3173

Original: μέγας
Transliteration: megas
Phonetic: meg'-as
Thayer Definition:
  1. great
    1. of the external form or sensible appearance of things (or of persons)
      1. in particular, of space and its dimensions, as respects
        1. mass and weight: great
        2. compass and extent: large, spacious
        3. measure and height: long
        4. stature and age: great, old
    2. of number and quantity: numerous, large, abundant
    3. of age: the elder
    4. used of intensity and its degrees: with great effort, of the affections and emotions of the mind, of natural events powerfully affecting the senses: violent, mighty, strong
  2. predicated of rank, as belonging to
    1. persons, eminent for ability, virtue, authority, power
    2. things esteemed highly for their importance: of great moment, of great weight, importance
    3. a thing to be highly esteemed for its excellence: excellent
  3. splendid, prepared on a grand scale, stately
  4. great things
    1. of God's preeminent blessings
    2. of things which overstep the province of a created being, proud (presumptuous) things, full of arrogance, derogatory to the majesty of God
Origin: [including the prolonged forms, feminine megale, plural megaloi, etc., cf also G3176, G3187]
TDNT entry: 12:49,6
Part(s) of speech: Adjective
Strong's Definition: Including the prolonged forms, femine μεγάλη megalē, plural μέγάλοι megaloi, etc.; compare also G3176, G3187], big (literally or figuratively, in a very wide application): - (+ fear) exceedingly, great (-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Occurrences in the (KJV) King James Version:
1
A Great (31x)
2
3
A Loud (6x)
4
A Mighty (1x)
5
A Strong (1x)
6
An High (1x)
8
9
Great (56x)
10
Great One (1x)
11
12
13
Greater (8x)
14
15
Greatest (1x)
16
High (1x)
18
Loud (7x)
19
More (1x)
20
Of A Great (4x)
21
Of Great (1x)
22
23
Sore (1x)
24
That Great (5x)
25
The Elder (1x)
26
The Great (7x)
27
28
29
The More (1x)
30
This Great (1x)
31
To Years (1x)
32
With A Loud (18x)
33
With Great (2x)
34
With Loud (2x)
All Occurrences
And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one’s bands were loosed.
But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.
And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
And there arose a great cry: and the scribes that were of the Pharisees’ part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
That I have great heaviness and continual sorrow in my heart.
It was said unto her, The elder shall serve the younger.
If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
And now abideth faith, hope, charity, these three; but the greatest of these is charity.
I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
For a great door and effectual is opened unto me, and there are many adversaries.
Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
This is a great mystery: but I speak concerning Christ and the church.
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
But godliness with contentment is great gain.
But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.
Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
And having an high priest over the house of God;
Cast not away therefore your confidence, which hath great recompence of reward.
By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter;
Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.
My brethren, be not many masters, knowing that we shall receive the greater condemnation.
But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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